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wife of Charles of Blois, nephew of Philip VI of France. This precipitated a conflict between the rival parties which led to years of bitter strife. _The War of the Two Joans_ Just as two women, Fredegonda and Brunhilda, swayed the fortunes of Neustria and Austrasia in Merovingian times, and Mary and Elizabeth those of England and Scotland at a later day, so did two heroines arise to uphold the banners of either party in the civil strife which now convulsed the Breton land. England took the side of Montfort and the French that of Charles. Almost at the outset (1342) John of Montfort was taken prisoner, but his heroic wife, Joan of Flanders, grasped the leadership of affairs, and carried on a relentless war against her husband's enemies. After five years of fighting, in 1347, and two years subsequent to the death of her lord, whose health had given way after his imprisonment, she captured her arch-foe, Charles of Blois himself, at the battle of La Roche-Derrien, on the Jaudy. In this encounter she had the assistance of a certain Sir Thomas Dagworth and an English force. Three times was Charles rescued, and thrice was he retaken, until, bleeding from eighteen wounds, he was compelled to surrender. He was sent to London, where he was confined in the Tower for nine years. Meanwhile his wife, Joan, imitating her rival and namesake, in turn threw her energies into the strife. But another victory for the Montfort party was gained at Mauron in 1352. On the release of Charles of Blois in 1356 he renewed hostilities with the help of the famous Bertrand Du Guesclin. _Bertrand Du Guesclin_ Bertrand Du Guesclin (_c._ 1320-80), Constable of France, divides with Bayard the Fearless the crown of medieval French chivalry as a mighty leader of men, a great soldier, and a blameless knight. He was born of an ancient family who were in somewhat straitened circumstances, and in childhood was an object of aversion to his parents because of his ugliness. One night his mother dreamt that she was in possession of a casket containing portraits of herself and her lord, on one side of which were set nine precious stones of great beauty encircling a rough, unpolished pebble. In her dream she carried the casket to a lapidary, and asked him to take out the rough stone as unworthy of such goodly company; but he advised her to allow it to remain, and afterward it shone forth more brilliantly than the lustrous gems. The later superiorit
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