oad to hell, and will spend eternity with the Devil,
unless God, in his mercy, lead you, by the Holy Spirit, to _repentance_.
Nothing is impossible, with him. A Dean in the Church of England says,
'Be wise, and laugh not through a speck of time, and then wail through
an immeasurable eternity.' Except you change your views you will most
certainly hear Christ say, at the Judgment Day, 'Depart ye cursed into
everlasting fire prepared for the Devil and his angels.' (Matt, xxv.)"
This is a tolerably warm, though not very elegant effusion, and it is
really a pity that so grave a counsellor should conceal his name; for if
it should lead to our conversion, we should not know whom to thank for
having turned us out of the primrose path to the everlasting bonfire.
Our mentor assures us that with God nothing is impossible. We are sorry
to learn this; for we must conclude that he does not take sufficient
trouble with parsons to endow them with the courage of their
convictions, or to make them observe the common decencies of epistolary
intercourse.
This anonymous parson, who acts like an Irish "Moonlighter," and masks
his identity while venting his spleen, presumes to anticipate the Day
of Judgment, and tells exactly what Jesus Christ will say to us on that
occasion. We are obliged to him for the information, but we wonder how
he obtained it. The twenty-fifth of Matthew, to which he refers us,
contains not a word about unbelievers. It simply states that certain
persons, who have treated the Son of Man very shabbily in his distress,
shall be sent to keep company with Old Nick and his imps. Now, we have
never shown the Son of Man any incivility, much less any inhumanity, and
we therefore repudiate this odious insinuation. Whenever Jesus Christ
sends us a message that he is sick, we will pay him a visit; if he
is hungry, we will find him a dinner; if he is thirsty, we will stand
whatever he likes to drink; if he is naked, we will hunt him up a clean
shirt and an old suit; and if he is in prison, we will, according as he
is innocent or guilty, try to procure his release, or leave him to serve
out his term. We should be much surprised if any parson in the three
kingdoms would do any more Some of them, we believe, would see him
condemned (new version) before they would lift a finger or spend
sixpence to-help him.
We are charged with doing the work of the Devil. This is indeed news. We
never knew the Devil required any assistance. He w
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