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History of the English Government and Constitution,' which, in an expanded form, has passed through several editions, and has also appeared in a French version. The book is concerned with constitutional change in England from the reign of Henry VII. to the beginning of the nineteenth century. Lord John made no secret of his conviction that, whilst the majority of the Powers of Europe needed revolutionary methods to bring them into sympathy with the aspirations of the people, the Government of England was not in such an evil case, since its 'abuses easily admit of reforms consistent with its spirit, capable of being effected without injury or danger, and mainly contributing to its preservation.' The historical reflections which abound in the work, though shrewd, can scarcely be described as remarkable, much less as profound. The 'Essay on English Government' is, in fact, not the confessions of an inquiring spirit entangled in the maze of political speculation, but the conclusions of a young statesman who has made up his mind, with the help of Somers and Fox. Perhaps, however, the most important of Lord John's contributions to the study of the philosophy of history was 'Memoirs of the Affairs of Europe from the Peace of Utrecht.' It describes at considerable length, and often with luminous insight, the negotiations which led to the treaty by which the great War of the Spanish Succession was brought to an end. It also throws light on men and manners during the last days of Louis XIV., and on the condition of affairs in France which followed his death. The closing pages of the second volume are concerned with a survey of the religious state of England during the first half of the eighteenth century. Lord John in this connection pays homage to the work of Churchmen of the stamp of Warburton, Clarke, and Hoadly; but he entirely fails to appreciate at anything like their true value the labours of Whitfield and Wesley, though doing more justice to the great leaders of Puritanism, a circumstance which was perhaps due to the fact that they stand in the direct historical succession, not merely in the assertion of the rights of conscience, but in the ordered growth of freedom and society. Amongst the most noteworthy of Lord John Russell's literary achievements were the two works which he published concerning a statesman whose memory, he declared, ought to be 'consecrated in the heart of every lover of freedom throughout the glo
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