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and go at will. The furniture was of the usual sort, only in better condition than ordinarily; heavy beds, chairs, tables, but everything was surprisingly clean and sweet-smelling. Here in this Buddhist monastery on the lofty summit of China's most sacred mountain I spent three peaceful days, happy in having a part in the simple life about me. Chin Tien is one of the largest and most prosperous of Omei's monasteries, and it is also one of the best conducted. Everything was orderly and quiet. Discipline seemed well maintained, and there was no unseemly begging for contributions as at Wan-nien Ssu. It boasts an abbot and some twenty-five full-fledged monks and acolytes. All day long pilgrims, lay and monastic, were coming and going, and the little bell that is rung to warn the god of the presence of a worshipper tinkled incessantly. Some were monks who had come long distances, perhaps from farthermost Tibet, making the great pilgrimage to "gain merit" for themselves and for their monastery. Many of the houses on Omei gave to these visitors crude maps or plans of the mountain, duly stamped with the monastery seal, as proof that the journey had been made, and on my departure one such, properly sealed with the Chin Tien stamp, was given to me. One day was like another, and all were peaceful and full of interest. I expect the weather was as good as one could look for at this season of the year; although the mists rolled in early in the forenoon shutting out the plain, yet there was little rain, and the night and dawn were glorious. Each morning I was out before sunrise, and standing on the steps of the upper temple saw the whole western horizon revealed before my enchanted eyes. A hundred miles away stretched the long line of the Tibetan snow-peaks, their tops piercing the sky. It seemed but a step from earth to heaven, and how many turn away from the wonderful sight to take that step. Two strides back and you are standing awestruck on the edge of the stupendous precipice. The fascination of the place is overpowering, whether you gaze straight down into the black depths or whether the mists, rolling up like great waves of foam, woo you gently to certain death. No wonder the place is called "The Rejection of the Body," and that men and women longing to free themselves from the weary Wheel of Life, seek the "Peace of the Great Release" with one wild leap into the abyss below. At every hour of the day pilgrims were standin
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