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answer us. The answer may not be relief; it may be only cheer. We are taught to cast our burden upon the Lord, but we are not told that the Lord will take it away. The promise is that he will sustain us under the burden. We are to continue to bear it; and we are assured that we shall not faint under the load, for God will strengthen us. The assurance is not that we shall not be tempted, but that no temptation but such as man can bear shall come to us, and that the faithful God will not suffer us to be tempted above that we are able to endure. This, then, is what divine friendship does. It does not make it easy for us to live, for then we should get no blessing of strength and goodness from living. How, then, are our prayers answered? God sustains us so that we faint not; and then, as we endure in faith and patience, his benediction is upon us, giving us wisdom, and imparting strength to us. The friendship of Jesus was always sympathetic. Many persons, however, misunderstand the meaning of sympathy. They think of it as merely a weak pity, which sits down beside one who is suffering or in sorrow, and enters into the experience, without doing anything to lift him up or strengthen him. Such sympathy is really of very little value in the time of trouble. It may impart a consciousness of companionship which will somewhat relieve the sense of aloneness, but it makes the sufferer no braver or stronger. Indeed, it takes strength from him by aggravating his sense of distress. It was not thus, however, that the sympathy of Jesus was manifested. There was no real pain or sorrow in any one which did not touch his heart and stir his compassion. He bore the sicknesses of his friends, and carried their sorrows, entering with wonderful love into every human experience. But he did more than feel with those who were suffering, and weep beside them. His sympathy was always for their strengthening. He never encouraged exaggerated thoughts of pain or suffering--for in many minds there is a tendency to such feelings. He never gave countenance to morbidness, self-pity, or any kind of unwholesomeness in grief. He never spoke of sorrow or trouble in a despairing way. He sought to inculcate hope, and to make men braver and stronger. His ministry was always toward cheer and encouragement. He gave great eternal truths on which his friends might rest in their sorrow, and then bade them be of good cheer, assuring them that
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