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It is impossible in a short chapter to study the whole of this wonderful farewell address; only a few of its great features can be gathered together. It began with an exhortation, a new commandment,--"That ye love one another." We cannot understand how really new this commandment was when given to the Master's friends. The world had never before known such love as Jesus brought into its wintry atmosphere. He had lived out the divine love among men; now his friends were to continue that love. "As I have loved you, that ye also love one another." Very imperfectly have the friends of the Master learned that love; yet wherever the gospel has gone, a wave of tenderness has rolled. Next was spoken a word of comfort whose music has been singing through the world ever since. "Let not your heart be troubled: ye believe in God, believe also in me." Unless it be the Twenty-Third Psalm, no other passage in all the Bible has had such a ministry of comfort as the first words of the fourteenth chapter of St. John's Gospel. They told the sorrowing disciples that their Master would not forget them, that his work for them would not be broken off by his death, that he was only going away to prepare a place for them, and would come again to receive them unto himself, so that where he should be they might be also. He assured them, too, that while he was going away, something better than his bodily presence would be given them instead,--another Comforter would come, so that they should not be left orphans. Part of the Master's farewell words were answers to questions which his friends asked him,--a series of conversations with one and another. These men had their difficulties; and they brought these to Jesus, and he explained them. First, Peter had a question. Jesus had spoken of going away. Peter asked him, "Lord, whither goest thou?" Jesus told him that where he was going he could not follow him then, but he should follow him by and by. Peter was recklessly bold, and he would not have it said that there was any place he could not follow his Master. He declared that he would even lay down his life for his sake. "Wilt thou lay down thy life for my sake?" answered the Master. "Wilt thou, indeed?" Then he foretold Peter's sad, humiliating fall--that, instead of laying down his life for his Lord. After the words had been spoken about the Father's house and the coming again of Jesus for his friends, Thomas had a question
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