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John, and to see him lead her away to his own home. It was a supreme expression of friendship,--choosing John from among all his friends for the sacred duty of sheltering this blessedest of women. The story of this beautiful friendship of Jesus and John shows us what is possible in its own measure to every Christian discipleship. It is not possible for every Christian to be a St. John, but close friendship with Jesus is the privilege of every true believer; and all who enter into such a friendship will be transformed into the likeness of their Friend. CHAPTER VII. JESUS AND PETER. "As the mighty poets take Grief and pain to build their song, Even so for every soul, Whatsoe'er its lot may be,-- Building, as the heavens roll, Something large and strong and free,-- Things that hurt and things that mar Shape the man for perfect praise, Shock and strain and ruin are Friendlier than the smiling days." Our first glimpse of Simon in the New Testament is as he was being introduced to Jesus. It was beside the Jordan. His brother had brought him; and that moment a friendship began which not only was of infinite and eternal importance to Simon himself, but which has left incalculable blessing in the world. Jesus looked at him intently, with deep, penetrating gaze. He saw into his very soul. He read his character; not only what he was then, but the possibilities of his life,--what he would become under the power of grace. He then gave him a new name. "When Jesus beheld him, he said. Thou art Simon: ... thou shalt be called Cephas, which is by interpretation, a stone." In a gallery in Europe there hang, side by side, Rembrandt's first picture, a simple sketch, imperfect and faulty, and his great masterpiece, which all men admire. So in the two names, Simon and Peter, we have, first the rude fisherman who came to Jesus that day, the man as he was before Jesus began his work on him; and second, the man as he became during the years when the friendship of Jesus had warmed his heart and enriched his life; when the teaching of Jesus had given him wisdom and kindled holy aspirations in his soul; and when the experiences of struggle and failure, of penitence and forgiveness, of sorrow and joy, had wrought their transformations in him. "Thou art Simon." That was his name then. "Thou shalt be called Cephas." That was what he should become. It was common in the East to
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