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ll "clothed with mortality," and having a new assortment of wares to sell. That the "raps" were produced by disembodied spirits many firmly believed. False communications were attributed to evil spirits. The answers to questions were as often wrong as right; and only right when the answer could be easily guessed, or inferred from the nature of the question itself. The Fox family moved to Rochester, New York, soon after the rapping-humbug was started; and it was there that their first public effort was made. A committee was appointed to investigate the matter, most of whom reported adversely to the claims of the "mediums;" though all of them were puzzled to know how the thing was done. In Buffalo, where the Foxes subsequently let their spirits flow, a committee of doctors reported that these loosely-constructed girls produced the "raps" by snapping their toe and knee joints. That theory, though very much ridiculed by the spiritualists then and since, was correct, as further developments proved. Mrs. Culver, a relative of the Fox girls, made a solemn deposition before a magistrate, to the effect that one of the girls had instructed her how to produce the "raps," on condition that she (Mrs. C.) should not communicate a knowledge of the matter to any one. Mrs. Culver was a good Christian woman, and she felt it her duty--as the deception had been carried so far--to expose the matter. She actually produced the "raps," in presence of the magistrate, and explained the manner of making them. Doctor Von Vleck--to whom I referred in connection with my exposition of the Davenport imposture--produces very loud "raps" before his audiences, and so modulates them that they will seem to be at any desired point in his vicinity; yet not a movement of his body betrays the fact that the sounds are caused by him. The Fox family found that the rapping business would be made to pay; and so they continued it, with varying success, for a number of years, making New York city their place of residence and principal field of operation. I believe that none of them are now in the "spiritual line." Margaret Fox, the youngest of the rappers, has for some time been a member of the Roman Catholic Church. From the very commencement of spiritualism, there has been a constantly increasing demand for "spiritual" wonders, to meet which numerous "mediums" have been "developed." Many, who otherwise would not be in the least distinguished, have b
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