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. The worshippers of Lucifer are represented as invariably terming their divinity the "good God"--_Dieu bon_,--or our God--_notre Dieu_--to distinguish him from the God of the Adonaites, and the references made to the Deity by Philalethes in the "Open Entrance" she falsely translates by these Luciferian equivalents, thus creating an impression in the minds of the ignorant that he is not speaking of the true Divinity. After this it will hardly surprise my readers that a pretended translation from a MS. of Gillermet de Beauregard, which she states to be preserved in the archives of the Sovereign Patriarchal Council of Hamburg, is simply stolen from an _Instruction a la France sur la verite de l'Histoire des Freres de la Roze-Croix_, by Gabriel Naude, who ridiculed and reviled the Order. I submit in conclusion that, in view of the facts already elicited, it is not worth while to inquire into the value of the episode concerned with the judicial murder of Archbishop Laud, and to elaborately argue that Oliver Cromwell was the last person in England to be implicated in such a transaction, he, at the period in question, being briskly employed in checkmating his King, who was at Oxford in winter quarters, and having neither the power nor opportunity to meddle with the details of an execution. The incident, in a word, is worth as much and as little as the abominable story of the subsequent pact with Lucifer or the foolery of the mystic marriage. The critical investigation of Miss Vaughan's alleged documents having led to these results, it remains to be seen how far the other portions of her narrative will bear analysis. So long as she confined the more responsible part of her memoirs to personal experiences in the science of conversion and to the relation of her Eucharistic raptures, the lovers of ardent reading in this order of sensation were the only persons who could lay a complaint against her if she failed to fulfil their requirements. So long also as she fixed the scene of her history in a comparatively remote place, and among men now dead, she was partially protected from exposure, but when she transfers her revelations to England she is treading on dangerous ground, and she has in fact fallen into the pit. She has had the temerity to meddle with the modern history of Rosicrucian societies, and has undertaken to inform her readers after what manner she has come into possession of the rituals of the revived Rosicrucian Ord
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