. The worshippers of Lucifer are
represented as invariably terming their divinity the "good God"--_Dieu
bon_,--or our God--_notre Dieu_--to distinguish him from the God of the
Adonaites, and the references made to the Deity by Philalethes in the
"Open Entrance" she falsely translates by these Luciferian equivalents,
thus creating an impression in the minds of the ignorant that he is not
speaking of the true Divinity. After this it will hardly surprise my
readers that a pretended translation from a MS. of Gillermet de
Beauregard, which she states to be preserved in the archives of the
Sovereign Patriarchal Council of Hamburg, is simply stolen from an
_Instruction a la France sur la verite de l'Histoire des Freres de la
Roze-Croix_, by Gabriel Naude, who ridiculed and reviled the Order. I
submit in conclusion that, in view of the facts already elicited, it is
not worth while to inquire into the value of the episode concerned with
the judicial murder of Archbishop Laud, and to elaborately argue that
Oliver Cromwell was the last person in England to be implicated in such
a transaction, he, at the period in question, being briskly employed in
checkmating his King, who was at Oxford in winter quarters, and having
neither the power nor opportunity to meddle with the details of an
execution. The incident, in a word, is worth as much and as little as
the abominable story of the subsequent pact with Lucifer or the foolery
of the mystic marriage.
The critical investigation of Miss Vaughan's alleged documents having
led to these results, it remains to be seen how far the other portions
of her narrative will bear analysis. So long as she confined the more
responsible part of her memoirs to personal experiences in the science
of conversion and to the relation of her Eucharistic raptures, the
lovers of ardent reading in this order of sensation were the only
persons who could lay a complaint against her if she failed to fulfil
their requirements. So long also as she fixed the scene of her history
in a comparatively remote place, and among men now dead, she was
partially protected from exposure, but when she transfers her
revelations to England she is treading on dangerous ground, and she has
in fact fallen into the pit. She has had the temerity to meddle with the
modern history of Rosicrucian societies, and has undertaken to inform
her readers after what manner she has come into possession of the
rituals of the revived Rosicrucian Ord
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