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Project Gutenberg's Devil-Worship in France, by Arthur Edward Waite This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Devil-Worship in France or The Question of Lucifer Author: Arthur Edward Waite Release Date: April 30, 2007 [EBook #21258] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK DEVIL-WORSHIP IN FRANCE *** Produced by Suzanne Lybarger, Tamise Totterdell, Brian Janes and the Online Distributed Proofreading Team at http://www.pgdp.net DEVIL-WORSHIP IN FRANCE _Demy 8vo, about 450 pages, cloth_ THE DOCTRINE AND RITUAL OF TRANSCENDENT MAGIC BY ELIPHAS LEVI A COMPLETE TRANSLATION OF "DOGME ET RITUEL DE LA HAUTE MAGIE" BY ARTHUR EDWARD WAITE _With all the original engravings and a portrait of the Author._ GEORGE REDWAY 9 HART STREET, BLOOMSBURY LONDON DEVIL-WORSHIP IN FRANCE OR THE QUESTION OF LUCIFER _A RECORD OF THINGS SEEN AND HEARD IN THE SECRET SOCIETIES ACCORDING TO THE EVIDENCE OF INITIATES_ BY ARTHUR EDWARD WAITE "The first in this plot was Lucifer."--THOMAS VAUGHAN LONDON GEORGE REDWAY 1896 PREFACE The term Modern Satanism is not intended to signify the development of some new aspect of old doctrine concerning demonology, or some new argument for the personification of the evil principle in universal nature. It is intended to signify the alleged revival, or, at least, the reappearance to some extent in public, of a _cultus diabolicus_, or formal religion of the devil, the existence of which, in the middle ages, is registered by the known facts of the Black Sabbath, a department, however, of historical research, to which full justice yet remains to be done. By the hypothesis, such a religion may assume one of two forms; it may be a worship of the evil principle as such, namely, a conscious attempt on the part of human minds to identify themselves with that principle, or it may be the worship of a power which is regarded as evil by other religions, from which view the worshippers in question dissent. The necessity for this distinction I shall make apparent in the first chapter of this book. A religion
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