bearing, power of nature. The priesthood busied
itself with speculations about the divine, the origin of the world, and
the continued existence of man after death, conceived in the form of the
transmigration of souls. Nor did the people's faith lack the conception
of good and evil spirits, fairies, dwarfs, elves, which to the still
childish fancy are objects of fear or superstitious veneration. To the
service of these divinities the priesthood, the Druids, were
consecrated, and beside them the bards, or poets, held a more
independent place.
6. THE GERMANS AND SCANDINAVIANS.
More developed intellectually is the nature-religion of the ancient
Germans (Teutons) and Scandinavians, which betrays thereby the character
of the Aryan race to which these nations, like the Celts, originally
belonged. The highest god of the Germans is Wodan, called Odhin among
the Norsemen, the god of the heavens, and of the sun, who protects the
earth, and is the source of light and fruitfulness, the spirit of the
world, and the All-father (Alfadhir). From the union of heaven and
earth, there springs the god Thunar or Donar among the Germans, Thor
among the Norsemen, the bold god of thunder who wages war against the
enemies of gods and men. Besides these there are the sons of Wodan, Fro
(German), Freyx (Norse), the god of peace, Zio (German), Tyx (Norse),
the god of war, Aki (German), Oegir (Norse), god of the sea, Vol
(German), Ullr (Norse), god of hunting, and others, to whom are joined
female divinities, such as Nerthus (German), Joerdh (Norse), the fruitful
goddess of the earth, Holda (German), Freiya (Norse), the goddess of
love, Nehalennia, goddess of plenty, Frikka (German), Frigg (Norse), the
wife of Wodan, mother of all the living, Hellia (German), Hel (Norse),
the inexorable goddess of the lower world. Opposed to these divinities
(Asen and Asinnen) stands Loko (German), Loki (Norse), enemy of the
divine. In addition to these there appear in the Norse and German Sagas,
besides the heroes, a multitude of spirits, good and hostile, giants,
elves, Elfen (German), Alfen (Norse), white spirits of light, and black
dwarfs, house, forest, and water spirits. The worship was most simple,
and, as was the case with the ancient Semites, the Indians of the Veda,
and the Greeks, as yet independent of temple service and priestly
constraint. The holy places of the Germans were woods, and hills, and
fountains, and in the mysterious rustling of the le
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