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bearing, power of nature. The priesthood busied itself with speculations about the divine, the origin of the world, and the continued existence of man after death, conceived in the form of the transmigration of souls. Nor did the people's faith lack the conception of good and evil spirits, fairies, dwarfs, elves, which to the still childish fancy are objects of fear or superstitious veneration. To the service of these divinities the priesthood, the Druids, were consecrated, and beside them the bards, or poets, held a more independent place. 6. THE GERMANS AND SCANDINAVIANS. More developed intellectually is the nature-religion of the ancient Germans (Teutons) and Scandinavians, which betrays thereby the character of the Aryan race to which these nations, like the Celts, originally belonged. The highest god of the Germans is Wodan, called Odhin among the Norsemen, the god of the heavens, and of the sun, who protects the earth, and is the source of light and fruitfulness, the spirit of the world, and the All-father (Alfadhir). From the union of heaven and earth, there springs the god Thunar or Donar among the Germans, Thor among the Norsemen, the bold god of thunder who wages war against the enemies of gods and men. Besides these there are the sons of Wodan, Fro (German), Freyx (Norse), the god of peace, Zio (German), Tyx (Norse), the god of war, Aki (German), Oegir (Norse), god of the sea, Vol (German), Ullr (Norse), god of hunting, and others, to whom are joined female divinities, such as Nerthus (German), Joerdh (Norse), the fruitful goddess of the earth, Holda (German), Freiya (Norse), the goddess of love, Nehalennia, goddess of plenty, Frikka (German), Frigg (Norse), the wife of Wodan, mother of all the living, Hellia (German), Hel (Norse), the inexorable goddess of the lower world. Opposed to these divinities (Asen and Asinnen) stands Loko (German), Loki (Norse), enemy of the divine. In addition to these there appear in the Norse and German Sagas, besides the heroes, a multitude of spirits, good and hostile, giants, elves, Elfen (German), Alfen (Norse), white spirits of light, and black dwarfs, house, forest, and water spirits. The worship was most simple, and, as was the case with the ancient Semites, the Indians of the Veda, and the Greeks, as yet independent of temple service and priestly constraint. The holy places of the Germans were woods, and hills, and fountains, and in the mysterious rustling of the le
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