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The Project Gutenberg eBook, A Comparative View of Religions, by Johannes Henricus Scholten, Translated by Francis T. Washburn This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: A Comparative View of Religions Author: Johannes Henricus Scholten Release Date: December 19, 2006 [eBook #20137] Language: English Character set encoding: ISO-646-US (US-ASCII) ***START OF THE PROJECT GUTENBERG EBOOK A COMPARATIVE VIEW OF RELIGIONS*** E-text prepared by Marilynda Fraser-Cunliffe, Graeme Mackreth, and the Project Gutenberg Online Distributed Proofreading Team (http://www.pgdp.net/) from page images generously made available by the Making of America collection of the University of Michigan Libraries (http://www.hti.umich.edu/m/moagrp/) Note: Images of the original pages are available through the Making of America collection of the University of Michigan Libraries. See http://www.hti.umich.edu/cgi/t/text/text-idx?c=moa;idno=AJF2939.0001.001 A COMPARATIVE VIEW OF RELIGIONS. Translated from the Dutch of J. H. SCHOLTEN, Professor at Leyden, by Francis T. Washburn. Reprinted by permission from "The Religious Magazine and Monthly Review." Boston: Crosby & Damrell, 100 Washington St. 1870. A COMPARATIVE VIEW OF RELIGIONS. INTRODUCTION.[1] The conception of religion presupposes, _a_, God as object; _b_, man as subject; _c_, the mutual relation existing between them. According to the various stages of development which men have reached, religious belief manifests itself either in the form of a passive feeling of dependence, where the subject, not yet conscious of his independence, feels himself wholly overmastered by the deity, or the object of worship, as by a power outside of and opposed to himself; or, when the feeling of independence has awakened, in a one-sided elevation of the human, whereby man in worshiping a deity deifies himself. In the highest stage of religious development, the most entire feeling of dependence is united in religion with the strongest consciousness of personal independence. The first of these forms is exhibited in the fetich and nature-worship of the ancient nations; the second in Buddhism, and in th
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