ed and inconsiderate.
With these indications in mind, we may proceed to consider some actual
examples which will serve to illustrate.
A certain young woman is well-born and well-bred, occupying a prominent
social position, decidedly intelligent--and good-looking, to boot. She
has a husband of her own class and kind, who has always been devoted to
her, and three lovely children, two boys and a girl.
She has apparently given considerable thought to the problem of life,
and the point-of-view she arrived at finally would seem to be a typical
product of modern ideas.
She believes first and foremost in the absolute right of the individual
soul to recognize no master but itself--to follow out its desires and
aspirations to the fullest extent. She has a feeling of scorn and
contempt for conventions and conventional people. If you pay any
attention to them, or their narrow, sheep-like opinions, or allow them
to interfere in any way with your freedom of action, you are belittling
yourself and your self-respect.
You must never be afraid to obey your own impulses. They come from
within you, they are a part of your nature--your self--and that is where
your true duty lies. It is better that you should be true to yourself,
even at the expense of others, than that you should be afraid and
cowardly.
The very fact that a desire, or an impulse, makes itself felt within you
is the main point. It is not really the things you _do_ that matter so
much, as your _wish_ to do them. If you wish to do a thing, and hold
back out of cowardice, or fear of the consequences, that doesn't make
you any better--only weaker and worse. You can't deny that the wish was
there--without lying to yourself--so what's the use?
It is finer and braver to go on with it and attain at least the
satisfaction of a wish fulfilled.
"But," some one objects, "how about your obligations to others? Suppose
by doing the thing you wish, you will harm them?"
This little lady's answer to such an objection is usually accompanied by
a shrug and a mildly condescending expression.
"If you are going to keep bothering your head about the effect of your
actions on other people, might as well give up at the start and be a
nice little sheep. The game isn't worth the candle.
"Besides, there's more humbug in that than any of the other bromides,
weak natures prate about. Most people in this world have got to look out
for themselves. You can't hope to be anything, or do
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