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was apt to be saluted with a shower of stones. One afternoon I happened to be riding by myself along a so-called road in the bare mountain country round Jerusalem, wearing a hat, when I came on a pedestrian resting in the shadow of a rock by the wayside. He was a native Christian--that much could be detected at a glance; but of what peculiar brand I could not guess from his costume, which consisted of a fez; a clerical black coat and waistcoat, quite of English cut, but very much the worse for wear; a yellow flannel shirt, and a red cord with tassels worn by way of necktie; baggy Turkish pantaloons; white stockings, and elastic-sided boots. Beside him, a long staff leaned up against the rock. He sprang upon his feet at my approach, and, with an amiable smile and bow, exclaimed: 'Good afternoon. I think you are an English gentleman?' I pleaded guilty to the charge, and he asked leave to walk beside me until past a certain village, not far distant, of which the people, he assured me, were extremely wicked and averse to Christians. I readily consented, and he took his staff and walked beside me, pouring out his soul in fulsome flattery. The village which he dreaded to approach alone was the abode of Muslims, devilish people who hate the righteous Christians and persecute them when they get the chance. He said that he looked forward to the day when the English would take over the whole country and put those evil-doers in their proper place, below the Christians. It would be a mercy and a blessing to the human race, he gave as his mature opinion, if the English were to conquer the whole world. They were so good and upright and so truly pious. He did not think that any wrong was ever done in England. And then: 'You are a Brutestant?' he asked. I answered that I was a member of the Church of England. 'Ah, thank God!' he cried. 'I also am a Brutestant--a Babtist.' He seemed to think that my avowal made us brothers. It seemed, from the account he gave me of himself, that he was an evangelist, working to spread the truth among his wicked country-people; for the Christians of the Greek and Latin Churches were both wicked and benighted, he informed me, and would persecute him, like the Muslims, if they got the chance. It was hard work, he told me, turning up his eyes to heaven. He grieved to say it, but there seemed no other way to purge the land of all those wicked people save destruction. He wondered that the L
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