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se. As this advantage will cease when the French are at liberty to re-establish their commerce, and prosecute it without molestation, it would be for the interest of Great Britain to be at continual variance with that restless neighbour, provided the contest could be limited to the operations of a sea-war, in which England would be always invincible and victorious. STATE OF RELIGION AND PHILOSOPHY. The powers of the human mind were freely and fully exercised in this reign. Considerable progress was made in mathematics and astronomy by divers individuals; among whom we number Sanderson, Bradley, Maclaurin, Smith, and the two Simpsons. Natural philosophy became a general study; and the new doctrine of electricity grew into fashion. Different methods were discovered for rendering sea-water potable and sweet; and divers useful hints were communicated to the public by the learned doctor Stephen Hales, who directed all his researches and experiments to the benefit of society. The study of alchemy no longer prevailed; but the art of chemistry was perfectly understood, and assiduously applied to the purposes of sophistication. The clergy of Great Britain were generally learned, pious, and exemplary. Sherlock, Hoad-ley, Seeker, and Conybeare, were promoted to the first dignities of the church. Warburton, who had long signalized himself by the strength and boldness of his genius, his extensive capacity and profound erudition, at length obtained the mitre. But these promotions were granted to reasons ef state convenience and personal interest, rather than as rewards of extraordinary merit. Many other ecclesiastics of worth and learning were totally overlooked. Nor was ecclesiastical merit confined to the established church. Many instances of extraordinary genius, unaffected piety, and universal moderation, appeared among the dissenting ministers of Great Britain and Ireland; among these we particularize the elegant, the primitive Foster; the learned, ingenious, and penetrating Leland. FANATICISM. The progress of reason, and free cultivation of the human mind, had not, however, entirely banished those ridiculous sects and schisms of which the kingdom had been formerly so productive. Imposture and fanaticism still hung upon the skirts of religion. Weak minds were seduced by the delusion of a superstition styled Methodism, raised upon the affectation of superior sanctity, and maintained by pretensions to divine il
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