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ee and the herb produce seed, and the seed again produces the tree and the herb, each after its kind. There is a continued production and reproduction; but of responsibility there is none. As there is no intelligent violation of law, there is no accountability. Man, however, is an intelligent, dependent, fallible, and, of course, responsible being. He is responsible for himself, responsible in some degree for his fellow-man. There is not a chapter in the history of the human race, nor a day of its experience, which does not show that the individual members are dependent upon, and responsible to, each other. This great fact, of six thousand years' duration, at once presents to us the necessity for government, and defines the limits of its powers and duties. Government, then, is a union of all for the protection and welfare of each. This definition presents, in its principles and statement, the highest form of human government,--a form not yet perfectly realized on earth. It sets forth rather what government ought to be, than what it has been or is. Too often historical governments, and living governments even, may be defined as a union of a few for their benefit, and for the oppression of many. The reason of man has not often been consulted in their formation, and the interests and principles of the masses have usually been disregarded in their administration. A true government is at once representative, patriarchal, and paternal. In the path of duty for this day and this occasion, we shall consider the last-named quality only,--governments should be paternal. The paternal government is devoted to the elevation and improvement of its members, with no ulterior motive except the necessary results of internal purity and strength. Every government is, in some degree, no doubt, paternal. Nor are those governments to be regarded as eminently so, where the people are most controlled in their private, personal affairs. These are mere despotisms; and despotism is not a just nor necessary element of the paternal relation. That government is most truly paternal which does most to enable its citizens or subjects to regulate their own conduct, and determine their relations to others. In the midst of general darkness, the paternal element of government has been a light to the human race. It modified the patriarchal slavery of the Hebrews, relieved the iron rule of Sparta, made European feudalism the hope of civilization in the Dark A
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