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before, and some other Frenchmen, went to meet them and conducted them to the fort, which had been decorated with evergreens and inscriptions. On the principal door they had placed the arms of France, surrounded with laurel crowns, and the king's motto: _Duo protegit unus_. Beneath the arms of de Monts was placed this inscription: _Dabit Deus his quoque finem_. The arms of Poutrincourt were wreathed with crowns of leaves, with his motto: _In via virtuti nulla est via_. Lescarbot had composed a short drama for the occasion, entitled, _Le Theatre de Neptune_. The winter of 1606-07 was not very severe. The settlers lived happily in spite of the scurvy, from which some of them died. Hunting afforded them the means of providing a great variety of dishes, such as geese, ducks, bears, beavers, partridges, reindeer, bustards, etc. They also organized a society devoted to good cheer called, _Ordre du Bon Temps_, the by-laws of which were definite, and were fixed by Champlain himself. The Indians of the vicinity who were friendly towards the French colony were in need of food, so that each day loaves of bread were distributed amongst them. Their _sagamo_, named Membertou, was admitted as a guest to the table of Poutrincourt. This famous Souriquois, who was very old at that time--probably a hundred years, though he had not a single white hair--pretended to have known Jacques Cartier at the time of his first voyage, and claimed that in 1534 he was married, and the father of a young family. Lescarbot, who was an able man and a good historian, records the particulars above related, besides many other interesting facts concerning Port Royal which appear to have escaped Champlain's observation. Lescarbot was an active spirit in the life of the first French colony in Acadia. He encouraged his companions to cultivate their land, and he worked himself in the gardens, sowing wheat, oats, beans, pease, and herbs, which he tended with care. He was also liked by the Indians, and he would have rejoiced to see them converted to Christianity. Lescarbot was a poet and a preacher, and had also a good knowledge of the arts and of medicine. Charlevoix says: "He daily invented something new for the public good. And there was never a stronger proof of what a new settlement might derive from a mind cultivated by study, and induced by patriotism to use its knowledge and reflections. We are indebted to this advocate for the best memoirs of what passed
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