hristendom
where is the Christian?

There is no more deviation in the moral standard than in the standard
of height or bulk. No greater men are now than ever were. A singular
equality may be observed between great men of the first and of the
last ages; nor can all the science, art, religion, and philosophy of
the nineteenth century avail to educate greater men than
Plutarch's[264] heroes, three or four and twenty centuries ago. Not in
time is the race progressive. Phocion,[265] Socrates, Anaxagoras,[266]
Diogenes,[267] are great men, but they leave no class. He who is
really of their class will not be called by their name, but will be
his own man, and, in his turn, the founder of a sect. The arts and
inventions of each period are only its costume, and do not invigorate
men. The harm of the improved machinery may compensate its good.
Hudson[268] and Bering[269] accomplished so much in their fishing
boats, as to astonish Parry[270] and Franklin,[271] whose equipment
exhausted the resources of science and art. Galileo, with an
opera-glass, discovered a more splendid series of celestial phenomena
than any one since. Columbus[272] found the New World in an undecked
boat. It is curious to see the periodical disuse and perishing of
means and machinery, which were introduced with loud laudation a few
years or centuries before. The great genius returns to essential man.
We reckoned the improvements of the art of war among the triumphs of
science, and yet Napoleon[273] conquered Europe by the bivouac, which
consisted of falling back on naked valor, and disencumbering it of all
aids. The Emperor held it impossible to make a perfect army, says Las
Casas,[274] "without abolishing our arms, magazines, commissaries, and
carriages, until, in imitation of the Roman custom, the soldier should
receive his supply of corn, grind it in his handmill, and bake his
bread himself."

Society is a wave. The wave moves onward, but the water of which it is
composed does not. The same particle does not rise from the valley to
the ridge. Its unity is only phenomenal. The persons who make up a
nation to-day, next year die, and their experience with them.

And so the reliance on Property, including the reliance on governments
which protect it, is the want of self-reliance. Men have looked away
from themselves and at things so long, that they have come to esteem
the religious, learned, and civil institutions as guards of property,
and they deprecate