om selfishness and fraud. Bolts and bars are
not the best of our institutions, nor is shrewdness in trade a mark of
wisdom. Men suffer all their life long, under the foolish superstition
that they can be cheated. But it is as impossible for a man to be
cheated by anyone but himself,[137] as for a thing to be and not to be
at the same time. There is a third silent party to all our bargains.
The nature and soul of things takes on itself the guaranty of the
fulfillment of every contract, so that honest service cannot come to
loss. If you serve an ungrateful master, serve him the more. Put God
in your debt. Every stroke shall be repaid. The longer the payment is
withholden,[138] the better for you; for compound interest on compound
interest is the rate and usage of this exchequer.

The history of persecution is a history of endeavors to cheat nature,
to make water run up hill, to twist a rope of sand. It makes no
difference whether the actors be many or one, a tyrant or a mob. A
mob[139] is a society of bodies voluntarily bereaving themselves of
reason, and traversing its work. The mob is man voluntarily descending
to the nature of the beast. Its fit hour of activity is night. Its
actions are insane like its whole constitution; it persecutes a
principle; it would whip a right; it would tar and feather justice, by
inflicting fire and outrage upon the houses and persons of those who
have these. It resembles the prank of boys, who run with fire engines
to put out the ruddy aurora streaming to the stars. The inviolate
spirit turns their spite against the wrongdoers. The martyr cannot be
dishonored. Every lash inflicted is a tongue of fame; every prison, a
more illustrious abode; every burned book or house enlightens the
world; every suppressed or expunged word reverberates through the
earth from side to side. Hours of sanity and consideration are always
arriving to communities, as to individuals, when the truth is seen,
and the martyrs are justified.

Thus do all things preach the indifferency of circumstances. The man
is all. Everything has two sides, a good and an evil. Every advantage
has its tax. I learn to be content. But the doctrine of compensation
is not the doctrine of indifferency. The thoughtless say, on hearing
these representations, What boots it to do well? there is one event to
good and evil; if I gain any good, I must pay for it; if I lose any
good, I gain some other; all actions are indifferent.

There is a