and true than our own ideas of peace, and we obstinately resist
the view that the political world is only ruled by interests and never
from ideal aims of philanthropy. "Justice," Goethe says aptly, "is a
quality and a phantom of the Germans." We are always inclined to assume
that disputes between States can find a peaceful solution on the basis
of justice without clearly realizing what _international_ justice is.

An additional cause of the love of peace, besides those which are rooted
in the very soul of the German people, is the wish not to be disturbed
in commercial life.

The Germans are born business men, more than any others in the world.
Even before the beginning of the Thirty Years' War, Germany was perhaps
the greatest trading Power in the world, and in the last forty years
Germany's trade has made marvellous progress under the renewed expansion
of her political power. Notwithstanding our small stretch of coast-line,
we have created in a few years the second largest merchant fleet in the
world, and our young industries challenge competition with all the great
industrial States of the earth. German trading-houses are established
all over the world; German merchants traverse every quarter of the
globe; a part, indeed, of English wholesale trade is in the hands of
Germans, who are, of course, mostly lost to their own country. Under
these conditions our national wealth has increased with rapid strides.

Our trade and our industries--owners no less than employes--do not want
this development to be interrupted. They believe that peace is the
essential condition of commerce. They assume that free competition will
be conceded to us, and do not reflect that our victorious wars have
never disturbed our business life, and that the political power regained
by war rendered possible the vast progress of our trade and commerce.

Universal military service, too, contributes to the love of peace, for
war in these days does not merely affect, as formerly, definite limited
circles, but the whole nation suffers alike. All families and all
classes have to pay the same toll of human lives. Finally comes the
effect of that universal conception of peace so characteristic of the
times--the idea that war in itself is a sign of barbarism unworthy of an
aspiring people, and that the finest blossoms of culture can only unfold
in peace.

Under the many-sided influence of such views and aspirations, we seem
entirely to have forgotten th