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use to admit St. Chrysostom and Melancton into their communion, if they should offer themselves;' that they had read and approved of his Treatise on the Truth of the Christian Religion, and what he had lately written, exhorting Christians to live in peace; that they had written to Holland, to make no more difficulty about admitting the Remonstrants into their communion; and that the Dutch, become more moderate in process of time, would give attention to their reasons." Grotius answered, that he was ready to give them public proofs of his willingness to join in communion with them, and that it was not his fault he had not done this sooner: adding, that if he should go into any Country where the Lutherans, knowing his sentiments on the Sacrament of the Lord's Supper, should be willing to receive him into their communion, he would make no difficulty of joining with them: which the Ministers approved of. He had not yet determined to go to Charenton on the 23d of August, 1635. "I weigh matters (he writes to his[242] brother) that I may do what is most agreeable to God, useful to the Church, and advantageous to my Family." This affair seemed almost finished when the Ministers sent to tell him[243] that they would willingly receive him, but not as Ambassador from Sweden, because that kingdom was of a different persuasion. "I am surprised (he writes to his brother) at the fickleness of people, who invite the Lutherans to partake with them, and say they cannot receive me in quality of Ambassador from Sweden, on account of their differing in opinion from that kingdom." To go to sermon as a private man would have been no great inconveniency to him[244], but he could not do this without contradicting his principles, which made him look on the Swedes as orthodox. He resolved therefore to have Divine Service celebrated for the future in his own house. It is evident from this recital, which is faithfully taken from Grotius's letters, that Du Maurier is mistaken in saying[245], that the Ministers of Charenton, when they knew that Grotius was Ambassador from Sweden, deputed one of their number to invite him to their Church; and he answered, that having neglected him when a Fugitive he would now neglect them when Ambassador. Not having been able to settle matters with the reformed Ministers, he resolved to have Divine Service performed at home. The Lutherans attended his Chapel as if he publicly professed their religion. He writ
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