sed to extract from the Comic
and Tragic Authors of Greece what related to Morality, and was omitted
by Stobaeus, and to translate it into free verse, like that of the Latin
Comic writers. With regard to his translation of the fragments of the
Greek Tragic authors, he intended that the verses of his Latin
translation should resemble those of the original, excepting in the
chorus's, which he would put into the verse that best suited him. He was
in doubt whether he ought to print these additions with Stobaeus, and
asks Vossius's opinion whether he should place them at the end, or
entirely new-mould that collection. Sundays he employed in reading
treatises on the truth of the Christian religion, and even spent some of
his spare hours in this study: on other days, when his ordinary labour
was over, he meditated some work in Flemish on religion. The subject
which he liked best at that time was Christ's love to mankind: he no
doubt intended to confute the extravagant opinions of the Gomarists. He
purposed also to write a Commentary on the Sermon on the mount.

Time seemed to pass very fast amidst these several projects. December
15, 1619, he writes Vossius, that the Muses, which were always his
delight, even when immersed in business, were now his consolation, and
appeared more amiable than ever. He wrote some short Notes on the New
Testament: these he intended to send to Erpenius, who was projecting a
new edition of it; but a fit of illness obliged him to lay them
aside[103]. When he was able to resume his studies, he composed in Dutch
verse his treatise _Of the Truth of the Christian Religion_, and sent it
to Vossius; who thought some places of it obscure. It makes no mention
of the Trinity or Incarnation, because, the authority and authenticity
of the sacred Books once proved, these great points ought to be held
demonstrated. Those who since Grotius have written against infidelity
with greatest success, have followed his example. Sacred and profane
authors employed him alternately. In the end of the year 1620[104] he
promises his brother to send him his observations on Seneca's Tragedies:
These he had written at Vossius's desire[105]. He acknowledges his
conjectures are sometimes very bold; but is not so attached to them, but
he will submit them to Vossius, and leaves them entirely to him. We have
seen that Du Maurier employed his best offices for Barnevelt and
Grotius. From the time they were arrested all correspondence be