by the world;
Jewry is conquered; and the crop of men
Sown for the barns of God, is withered down,
Like feeblest grass flat-trodden by the sun,
In one short season of fear. Yea, swords and fire
Can do no more destruction on this folk:
A fierce untimely mowing now befits
This corn incapable of sacred bread,
This field unprofitable but to flame!
What should the choice of God do for a people,
But give them souls of temper to withstand
The trying of the furnace of the world?--
And they are molten, and from God's device
Unfashion'd, crazed in dismay; yea, God's skill
Fails in them, as the skill a founder put
In brass fails when the coals seize on his work.
For this fierce Holofernes and his power,
This torture poured on the city, is no more
Than a wild gust of wicked heat breathed out
Against our God-wrought souls by the world's furnace.
No new thing, this camp about the city:
Nebuchadnezzar and his hosted men
But fearfully image, like a madman's dream,
The fierce infection of the world, that waits
To soil the clean health of the soul and mix
Stooping decay into its upward nature.
Soul in the world is all besieged: for first
The dangerous body doth desire it;
And many subtle captains of the mind
Secretly wish against its fortune; next,
Circle on circle of lascivious world
Lust round the foreign purity of soul
For chance or violence to ravish it.
But the pure in the world are mastery.
Divinely do I know, when life is clean,
How like a noble shape of golden glass
The passions of the body, powers of the mind,
Chalice the sweet immortal wine of soul,
That, as a purple fragrance dwells in air
From vintage poured, fills the corrupting world
With its own savour. And here I am alone
Sound in my sweetness, incorrupt; the rest
(They noise it unashamed) are stuff gone sour;
The world has meddled with them. They have broacht
The wine that had pleas'd God to flocking thirst
Of flies and wasps, to fears and worldly sorrows.
Nay, they are poured out into the dung of the world,
And drench, pollute, the fortune of their state,
When they should have no fortune but themselves
And the God in them, and be sealed therein.
Ah, my sweet soul, that knoweth its own sweetness,
Where only love may drink, and only--alas!--
The ghost of love. But I am sweet for him,
For him and God, and for my sacred self!
But hark, a troop of new woe comes this way,
Making the street to ring and the stones wet
With cried despair and brackish