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, he laughed derisively at her for a fool. Then the reason she had given for her intended sacrifice was told to him, "Because I love him, I could bear it better." He fell silent. All that day he refused food; in the eternal darkness, muffled by his bandages, he was arriving at the truth: she had been willing to suffer what he was now suffering, because she loved him. The hand of love would have made the burden bearable and, if for her, why not for himself? At last, after years of refusal, the simplicity of her tenderness reached and touched him. Presently he was discharged from hospital and taken in hand by the teachers of the blind, who taught him to play the organ. One day his sister came and led him back to his village-parish. Before the war, by his example, he was a danger to God and man; now he sets a very human example of sainthood, labouring without ceasing for others more fortunate than himself. He has increased his efficiency for service by his blindness. Of him it is absolutely true that it was his eyes that prevented him from seeing--from seeing the splendour that lay hidden in himself, no less than in his fellow creatures. So far I have sketched in the main what the war of compassion is doing for the repatries--the captured French civilians sent back from Germany--and for the refugees of the devastated areas, who have either returned to their ruined farms and villages or were abandoned as useless when the Hun retired. To complete the picture it remains to describe what is being done for the civilian population which has always lived in the battle area of the French armies. The question may be asked why civilians have been allowed to live here. Curiously enough it is due to the extraordinary humanity of the French Government which makes allowances for the almost religious attachment of the peasant to his tiny plot of land; it is an attachment which is as instinctive and fiercely jealous as that of a cat for her young. He will endure shelling, gassing and all the horrors that scientific invention has produced; he will see his cottage and his barns shattered by bombs and siege-guns, but he will not leave the fields that he has tilled and toiled over, unless he is driven out at the point of the bayonet. I have been told, though I have never seen it, that behind quiet parts of the line, French peasants will gather in their harvest actually in full sight of the Hun. Shells may be falling, but they go stolidly
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