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-Equal rights of empiricism.--Logic dependent on fact for its importance, and for its subsistence.--Reason and docility.--Applicable thought and clarified experience CHAPTER IX--HOW THOUGHT IS PRACTICAL Pages 205-235 Functional relations of mind and body.--They form one natural life.--Artifices involved in separating them.--Consciousness expresses vital equilibrium and docility.--Its worthlessness as a cause and value as an expression.--Thought's march automatic and thereby implicated in events.--Contemplative essence of action.--Mechanical efficacy alien to thought's essence.--Consciousness transcendental and transcendent.--It is the seat of value.--Apparent utility of pain.--Its real impotence.--- Preformations involved.--Its untoward significance.--Perfect function not unconscious.--Inchoate ethics.--Thought the entelechy of being.--Its exuberance CHAPTER X--THE MEASURE OF VALUES IN REFLECTION Pages 236-255 Honesty in hedonism.--Necessary qualifications.--The will must judge.--Injustice inherent in representation.--AEsthetic and speculative cruelty.--Imputed values: their inconstancy.--Methods of control.--Example of fame.--Disproportionate interest in the aesthetic.--Irrational religious allegiance.--Pathetic idealisations.--Inevitable impulsiveness in prophecy.--The test a controlled present ideal CHAPTER XI--SOME ABSTRACT CONDITIONS OF THE IDEAL Pages 256-268 The ultimate end a resultant.--Demands the substance of ideals.--Discipline of the will.--Demands made practical and consistent.--The ideal natural.--Need of unity and finality.--Ideals of nothing.--Darwin on moral sense.--Conscience and reason compared.--Reason imposes no new sacrifice.--Natural goods attainable and compatible in principle.--Harmony the formal and intrinsic demand of reason CHAPTER XII--FLUX AND CONSTANCY IN HUMAN NATURE Pages 269-291 Respectable tradition that human nature is fixed.--Contrary currents of opinion.--Pantheism.--Instability in existences does not dethrone their ideals.--Absolutist philosophy human and halting.--All science a deliverance of momentary thought.--All criticism likewise.--Origins inessential.--Ideals functional.--They are transferable to similar beings.--Authority internal.--Reason autonomous.--Its distribution.--Natural sele
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