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s effects appreciated first.--Approach to beauty through useful structure.--Failure of adapted styles.--Not all structure beautiful, nor all beauty structural.--Structures designed for display.--Appeal made by decoration.--Its natural rights.--Its alliance with structure in Greek architecture.--Relations of the two in Gothic art.--The result here romantic.--The mediaeval artist.--Representation introduced.--Transition to illustration. Pages 116-143 CHAPTER VIII PLASTIC REPRESENTATION Psychology of imitation.--Sustained sensation involves reproduction.--Imitative art repeats with intent to repeat, and in a new material.--Imitation leads to adaptation and to knowledge.--How the artist is inspired and irresponsible.--Need of knowing and loving the subject rendered.--Public interests determine the subject of art, and the subject the medium.--Reproduction by acting ephemeral.--demands of sculpture.--It is essentially obsolete.--When men see groups and backgrounds they are natural painters.--Evolution of painting.--Sensuous and dramatic adequacy approached.--Essence of landscape-painting.--Its threatened dissolution.--Reversion to pure decorative design.--Sensuous values are primordial and so indispensable Pages 144-165 CHAPTER IX JUSTIFICATION OF ART Art is subject to moral censorship.--Its initial or specific excellence is not enough.--All satisfactions, however hurtful, have an initial worth.--But, on the whole, artistic activity is innocent.--It is liberal, and typical of perfect activity.--The ideal, when incarnate, becomes subject to civil society.--Plato's strictures: he exaggerates the effect of myths.--His deeper moral objections.--Their lightness.--Importance of aesthetic alternatives.--The importance of aesthetic goods varies with temperaments.--The aesthetic temperament requires tutelage.--Aesthetic values everywhere interfused.--They are primordial.--To superpose them adventitiously is to destroy them.--They flow naturally from perfect function.--Even inhibited functions, when they fall into a new rhythm, yield new beauties.--He who loves beauty must chasten it Pages 166-190 CHAPTER X THE CRITERION OF TASTE Dogmatism is inevitable but may be enlightened.--Taste gains in authority as it is more and more widely based.--Different aesthetic endowments may be compared in quantity or force.--Authority of vital over verbal judgments.--Tastes differ also in purity or consistency.--They differ,
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