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l in their mountain-propped halls on the far summits of many-peaked Olympus, or lean voluptuously from their celestial balconies and belvederes, soothed by the Apollonian lyre, the Heban nectar, and the fragrant incense, which reeks up in purple clouds from the shrines of windy Ilion, hollow Lacedaemon, Argos, Mycenae, Athens, and the cities of the old Greek isles, with their shrine-capped headlands. The outlooks and watch-towers of the chief deities were all visible from the far streets and dwellings of their earthly worshippers, in that clear, shining, Grecian atmosphere. Uranography was then far better understood than geography, and the personages composing the heavenly synod were almost as definitely known to the Homeric men as their mortal acquaintances. The architect of the Olympian palaces was surnamed Amphigueeis, or the Halt. The Homeric gods were men divinized with imperishable frames, glorious and immortal sensualists, never visited by qualms of conscience, by headache, or remorse, or debility, or wrinkles, or dyspepsia, however deep their potations, however fiercely they indulged their appetites. Zeus, the Grand Seignior or Sultan of Olympus and father of gods and men, surpassed Turk and Mormon Elder in his uxoriousness and indiscriminate concubinage. With Olympian goddess and lone terrestrial nymph and deep-bosomed mortal lass of Hellas, the land of lovely women, as Homer calls it, did he pursue his countless intrigues, which he sometimes had the unblushing coolness and impudence to rehearse to his wedded wife, Here. His _list_ would have thrown Don Giovanni's entirely into the shade. Here, the queen of Olympus, called the Golden-Throned, the Venerable, the Ox-Eyed, was a sort of celestial Queen Bess, the undaunted she-Tudor, whose father, bluff Harry, was not a bad human copy of Zeus himself, the Rejoicer in Thunder. In that old Homeric heaven,--in those quiet seats of the gods of the heroic world, which were never shaken by storm-wind, nor lashed by the tempest that raved far below round the dwellings of wretched mortals,--in those quiet abodes above the thunder, there was for the most part nought but festal joy, music, choral dances, and emptying of nectar-cups, interrupted now and then by descents into the low-lying region of human life in quest of adventure, or on errands of divine intervention in the affairs of men, for whom, on the whole, Zeus and his court entertained sentiments of profound contemp
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