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he can't beg. You have taken me in and fed me. You have said the first kind words I have heard, it seems to me, in years. I don't know who you are. I shall never see you again." I cannot well describe the intensity of the passion with which he spoke, his face shaking with emotion, his hands trembling. "Oh, yes," I said easily, "we are comfortable people here--and it is a good place to live." "No no," he returned. "I know, I've got my call--" Then leaning forward he said in a lower, even more intense voice--"I live everything beforehand." I was startled by the look of his eyes: the abject terror of it: and I thought to myself, "The man is not right in his mind." And yet I longed to know of the life within this strange husk of manhood. "I know," he said, as if reading my thought, "you think"--and he tapped his forehead with one finger--"but I'm not. I'm as sane as you are." It was a strange story he told. It seems almost unbelievable to me as I set it down here, until I reflect how little any one of us knows of the deep life within his nearest neighbour--what stories there are, what tragedies enacted under a calm exterior! What a drama there _may_ be in this commonplace man buying ten pounds of sugar at the grocery store, or this other one driving his two old horses in the town road! We do not know. And how rarely are the men of inner adventure articulate! Therefore I treasure the curious story the tramp told me. I do not question its truth. It came as all truth does, through a clouded and unclean medium: and any judgment of the story itself must be based upon a knowledge of the personal equation of the Ruin who told it. "I am no tramp," he said, "in reality, I am no tramp. I began as well as anyone--It doesn't matter now, only I won't have any of the sympathy that people give to the man who has seen better days. I hate sentiment. _I hate it_----" I cannot attempt to set down the story in his own words. It was broken with exclamations and involved with wandering sophistries and diatribes of self-blame. His mind had trampled upon itself in throes of introspection until it was often difficult to say which way the paths of the narrative really led. He had thought so much and acted so little that he travelled in a veritable bog of indecision. And yet, withal, some ideas, by constant attrition, had acquired a really striking form. "I am afraid before life," he said. "It makes me dizzy with thought." At anoth
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