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musement it was Chopin he took up. There is no more brilliant chapter than this Hungarian's on the dancing of the Mazurka by the Poles. It is a companion to his equally sensational description of the Polonaise. He gives a wild, whirling, highly-colored narrative of the Mazurka, with a coda of extravagant praise of the beauty and fascination of Polish women. "Angel through love, demon through fantasy," as Balzac called her. In none of the piano rhapsodies are there such striking passages to be met as in Liszt's overwrought, cadenced prose, prose modelled after Chateaubriand. Niema iak Polki--"nothing equals the Polish women" and their "divine coquetries;" the Mazurka is their dance--it is the feminine complement to the heroic and masculine Polonaise. An English writer describes the dancing of the Mazurka in contemporary Russia: In the salons of St. Petersburg, for instance, the guests actually dance; they do not merely shamble to and fro in a crowd, crumpling their clothes and ruffling their tempers, and call it a set of quadrilles. They have ample space for the sweeping movements and complicated figures of all the orthodox ball dances, and are generally gifted with sufficient plastic grace to carry them out in style. They carefully cultivate dances calling for a kind of grace which is almost beyond the reach of art. The mazurka is one of the finest of these, and it is quite a favorite at balls on the banks of the Neva. It needs a good deal of room, one or more spurred officers, and grace, grace and grace. The dash with which the partners rush forward, the clinking and clattering of spurs as heel clashes with heel in mid air, punctuating the staccato of the music, the loud thud of boots striking the ground, followed by their sibilant slide along the polished floor, then the swift springs and sudden bounds, the whirling gyrations and dizzy evolutions, the graceful genuflections and quick embraces, and all the other intricate and maddening movements to the accompaniment of one of Glinka's or Tschaikowsky's masterpieces, awaken and mobilize all the antique heroism, mediaeval chivalry and wild romance that lie dormant in the depths of men's being. There is more genuine pleasure in being the spectator of a soul thrilling dance like that than in taking an active part in the lifeless make-believes performed at society balls in many of the more Western countries of E
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