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ling hopes of manifold success; both consciously possessed the high order of intelligence which sets a man on a level with lofty heights, consigned though they were socially to the lowest level. Fate's injustice was a strong bond between them. And then, by different ways, following each his own bent of mind, they had attained to poesy. Lucien, destined for the highest speculative fields of natural science, was aiming with hot enthusiasm at fame through literature; while David, with that meditative temperament which inclines to poetry, was drawn by his tastes towards natural science. The exchange of roles was the beginning of an intellectual comradeship. Before long, Lucien told David of his own father's farsighted views of the application of science to manufacture, while David pointed out the new ways in literature that Lucien must follow if he meant to succeed. Not many days had passed before the young men's friendship became a passion such as is only known in early manhood. Then it was that David caught a glimpse of Eve's fair face, and loved, as grave and meditative natures can love. The _et nunc et semper et in secula seculorum_ of the Liturgy is the device taken by many a sublime unknown poet, whose works consist in magnificent epics conceived and lost between heart and heart. With a lover's insight, David read the secret hopes set by the mother and sister on Lucien's poet's brow; and knowing their blind devotion, it was very sweet to him to draw nearer to his love by sharing her hopes and her self-sacrifice. And in this way Lucien came to be David's chosen brother. As there are ultras who would fain be more Royalist than the King, so David outdid the mother and sister in his belief in Lucien's genius; he spoiled Lucien as a mother spoils her child. Once, under pressure of the lack of money which tied their hands, the two were ruminating after the manner of young men over ways of promptly realizing a large fortune; and, after fruitless shakings of all the trees already stripped by previous comers, Lucien bethought himself of two of his father's ideas. M. Chardon had talked of a method of refining sugar by a chemical process, which would reduce the cost of production by one-half; and he had another plan for employing an American vegetable fibre for making paper, something after the Chinese fashion, and effecting an enormous saving in the cost of raw material. David, knowing the importance of a question raised alre
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