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n this country. The opium reforms affect the large and the small farmers, the manufacturers, the transportation companies, the bankers, the commission men, the hundreds of thousands of shopkeepers, and the government revenues, for the opium traffic is an almost inextricable strand in the fabric of Chinese commerce. In addition to these bewildering complications of the problem, there is the discouraging inertia to overcome of a land which, far from being alert and active, is sunk in the lethargy of ancient local custom. No, in putting down her master-vice, China must not only overcome all the familiar economic difficulties that tend to block reform everywhere, but, in addition, must find a way to rouse and energize the most backward and (outside of the age-old grooves of conduct and government) the most unmanageable empire in the world. On what element in her population must China rely to put this huge reform into effect? On the officials, or mandarins, who carry out the governmental edicts in every province, administer Chinese justice, and control the military and finances. But of these officials, more than ninety per cent. have been known to be opium-smokers, and fully fifty per cent. have been financially interested in the trade. Still another obstacle blocking reform is the powerful example and widespread influence of the treaty ports. Perhaps the white race is "superior" to the yellow; I shall not dispute that notion here. But one fact which I know personally is that every one of the treaty ports, where the white men rule, including the British crown colony of Hongkong, chose last year to maintain its opium revenue regardless of the protests of the Chinese officials. Putting down opium in China would appear to be a pretty big job. The "vested interests," yellow and white, are against a change; the personal habits of the officials themselves work against it; the British keep on pouring in their Indian opium; and by way of a positive force on the affirmative side of the question there would appear to be only the lethargy and impotence of a decadent, chaotic race. How would you like to tackle a problem of this magnitude, as Yuan Shi K'ai and Tong Shao-i have done? Try to organize a campaign in your home town against the bill-board nuisance; against corrupt politics; against drink or cigarettes. Would it be easy to succeed? When you have thought over some of the difficulties that would block you on every hand, m
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