hed is death. For, "He put all things
in {450} subjection under his feet." But when he saith, "All things
are put in subjection," it is evident that he is excepted who did
subject all things unto him. And when all things have been subjected
unto him, then shall the Son also himself be subjected to him that did
subject all things unto him, that God may be all in all.
But some one will say, "How are the dead raised? and with what manner
of body do they come?" Thou foolish one, that which thou thyself
sowest is not quickened, except it die: and that which thou sowest,
thou sowest not the body that shall be, but a bare grain, it may
chance of wheat, or of some other kind; but God giveth it a body even
as it pleased him, and to each seed a body of its own. All flesh is
not the same flesh: but there is one flesh of men, and another flesh
of beasts, and another flesh of birds, and another of fishes. There
are also celestial bodies, and bodies terrestrial: but the glory of
the celestial is one, and the glory of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and
another glory of the stars; for one star differeth from another star
in glory. So also is the resurrection of the dead. It is sown in
corruption; it is raised in incorruption: it is sown in dishonour; it
is raised in glory: it is sown in weakness; it is raised in power: it
is sown a natural body; it is raised a spiritual body. If there is a
natural body, there is also a spiritual body. So also it is written,
"The first man Adam became a living soul." The last Adam became a
life-giving spirit. Howbeit that is not first which is spiritual, but
that which is natural; then {451} that which is spiritual. The first
man is of the earth, earthy: the second man is of heaven. As is the
earthy, such are they also that are earthy: and as is the heavenly,
such are they also that are heavenly. And as we have borne the image
of the earthy, we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption. Behold,
I tell you a mystery: We shall not all sleep, but we shall all be
changed, in a moment, in the twinkling of an eye, at the last trump:
for the trumpet shall sound, and the dead shall be raised
incorruptible, and we shall be changed. For this corruptible must put
on incorruption, and this mortal must put on immortality. But whe
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