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g from him? He has a just right to all your affections. He gave his all for you, and now it is right that you should give your all for him. He sacrificed his life for you; now you are brought to the sacrifice of your life for him--a living sacrifice. You see that this claim is right and just. It is a reasonable requirement on his part; a "reasonable service" on your part. But, dear reader, the question must be answered. Are you going to yield? You may answer, Yes; but the Lord requires you to do so at once. Usually when the soul is brought face to face with this consecration and begins to become willing to yield up its treasures, it lets go the easiest ones first, and as one by one they are counted over to the Lord there comes a final struggle; the dearest one of all is now before you. The emotions of the heart begin to deepen as the affections cling to this treasure. Everything has now centered upon this one object. It is to be sacrificed for Jesus or he must be sacrificed for it. Which will it be? It must be Jesus only. Much reasoning may arise upon this important matter, but all is vain. There must be the yielding. You must say from the depths of your soul, "Thy will be done." You have often said this before, but it never meant nearly what it does now. You truly feel the agonies of death. Were you to be laid on your death-bed or in your coffin, there would be no greater separation from everything of this earth than this. No loved one can now go with you. No treasure can be kept as your own. The lone, dark vale must be crossed. No sympathy of friend can follow you. Everything must be left behind. Dear reader, this is a critical moment. The destiny of your soul is hanging upon a single thread. You are swinging out over the deep precipice--clinging, clinging, clinging. Jesus demands that you let go and drop completely into his will. You desire to do this, but your soul shrinks. It seems so dark below. Many a one has here taken counsel with his own soul and decided to swing back upon the side of self, thereby losing incalculable wealth, and missing this glorious soul-rest which "remaineth therefore ... for the people of God." O dear soul, do not fail to labor to enter in! Let the death struggle continue until it has completed its work--until you have truly ceased from your own works. The floodgates of heaven are ready to open and fill you with such glory that it will cause this old world to fade out of sight; but not un
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