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. . . . 292 Nineteenth Sunday After Trinity.--Putting on the New Man and Laying Off the Old Man. Ephesians 4, 22-28 . . . . . . . . . . 304 Twentieth Sunday After Trinity.--The Careful Walk of the Christian and Redeeming the Time. Ephesians 5, 15-21 . . . . . 317 Twenty-First Sunday After Trinity.--The Christian Armor and Weapons. Ephesians 6, 10-17 . . . . . . . . . . . . . . . . . 329 Twenty-Second Sunday After Trinity.--Paul's Thanks and Prayers for His Churches. Philippians 1, 3-11 . . . . . . . . . . . . 330 Twenty-Third Sunday After Trinity.--The Enemies of the Cross of Christ and the Christian's Citizenship in Heaven. Philippians 3, 17-21 . . . . . . . . . . . . . . . . . . . . . . . . . . . 343 Twenty-Fourth Sunday After Trinity.--Knowledge of God's Will and Its Fruits. Prayer and Spiritual Knowledge. Colossians 1, 3-14 358 Twenty-Fifth Sunday After Trinity.--Christ Will Take Both Alike to Himself, the Dead and Living, When He Comes. 1 Thessalonians 4, 13-18 . . . . . . . . . . . . . . . . . . . 379 Twenty-Sixth Sunday After Trinity.--God's Righteous Judgment in the Future. When Christ Comes. 2 Thessalonians 1, 3-10 . . . . 380 _Trinity Sunday_ Text: Romans 11, 33-36. 33 O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 or who hath first given to him, and it shall be recompensed unto him again? 36 For of him and through him, and unto him, are all things. To him be the glory for ever. Amen. THE ARTICLE OF FAITH ON THE TRINITY. 1. This epistle is read today because the festival of Holy Trinity, or of the three persons of the Godhead--which is the prime, great, incomprehensible and chief article of faith--is observed on this day. The object of its observance is that, by the Word of God, this truth of the Godhead may be preserved among Christians, enabling them to know God as he would be known. For although Paul does not treat of that article in this epistle, but touches on it only in a few words in the conclusion, nevertheless he would teach that in our attempts to comprehend God we must not speculate and judge according to human wisdom, but in the light of the Word of God alone. For these divine truths are too far above the reach of reason ever to be comprehended and explored by the
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