. . . . 292
Nineteenth Sunday After Trinity.--Putting on the New Man and
Laying Off the Old Man. Ephesians 4, 22-28 . . . . . . . . . . 304
Twentieth Sunday After Trinity.--The Careful Walk of the
Christian and Redeeming the Time. Ephesians 5, 15-21 . . . . . 317
Twenty-First Sunday After Trinity.--The Christian Armor and
Weapons. Ephesians 6, 10-17 . . . . . . . . . . . . . . . . . 329
Twenty-Second Sunday After Trinity.--Paul's Thanks and Prayers
for His Churches. Philippians 1, 3-11 . . . . . . . . . . . . 330
Twenty-Third Sunday After Trinity.--The Enemies of the Cross of
Christ and the Christian's Citizenship in Heaven. Philippians
3, 17-21 . . . . . . . . . . . . . . . . . . . . . . . . . . . 343
Twenty-Fourth Sunday After Trinity.--Knowledge of God's Will and
Its Fruits. Prayer and Spiritual Knowledge. Colossians 1, 3-14 358
Twenty-Fifth Sunday After Trinity.--Christ Will Take Both Alike
to Himself, the Dead and Living, When He Comes.
1 Thessalonians 4, 13-18 . . . . . . . . . . . . . . . . . . . 379
Twenty-Sixth Sunday After Trinity.--God's Righteous Judgment in
the Future. When Christ Comes. 2 Thessalonians 1, 3-10 . . . . 380
_Trinity Sunday_
Text: Romans 11, 33-36.
33 O the depth of the riches both of the wisdom and the knowledge of
God! How unsearchable are his judgments, and his ways past tracing
out! 34 For who hath known the mind of the Lord? or who hath been his
counsellor? 35 or who hath first given to him, and it shall be
recompensed unto him again? 36 For of him and through him, and unto
him, are all things. To him be the glory for ever. Amen.
THE ARTICLE OF FAITH ON THE TRINITY.
1. This epistle is read today because the festival of Holy Trinity,
or of the three persons of the Godhead--which is the prime, great,
incomprehensible and chief article of faith--is observed on this day.
The object of its observance is that, by the Word of God, this truth
of the Godhead may be preserved among Christians, enabling them to
know God as he would be known. For although Paul does not treat of
that article in this epistle, but touches on it only in a few words
in the conclusion, nevertheless he would teach that in our attempts
to comprehend God we must not speculate and judge according to human
wisdom, but in the light of the Word of God alone. For these divine
truths are too far above the reach of reason ever to be comprehended
and explored by the
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