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frivolous talk. He speaks of a most momentous matter; and he is in
dead earnest when he in his exhortation reminds us that it is an
exalted office to rule the Church and to feed it with the Word of
God. Lest we toy in the performance of such an office we are reminded
that the flock is as dear to him as the blood of his dear Son, so
precious that all creatures combined can furnish no equivalent. And
if we are indolent or unfaithful, we sin against the blood of God and
become guilty of it, inasmuch as through our fault it has been shed
in vain for the souls which we should oversee.
11. There are many passages of similar import, particularly in the
Gospel of John. So we cannot evade the truth but must say God the
Father, God the Son and God the Holy Spirit are three individual
persons, yet of one divine essence. We do not, as the Jews and Turks
derisively allege, worship three Gods; we worship only one God,
represented to us in the Scriptures as three persons.
Christ said to Philip (Jn 14, 9), "He that hath seen me hath seen the
Father." There Christ claims unity and equality with the Father in
the one divine essence. So does Paul in Colossians 1, 15, where he
calls Christ "the image of the invisible God," at the same time
indicating two distinct persons: the Father is not the Son and the
Son is not the Father, yet they are one God. Such passages, I say,
are frequent. By means of them the sainted fathers valiantly
maintained this dogma of the Trinity against the devil and the world,
thus making it our heritage.
12. Now, what care we that reason should regard it as foolishness? It
requires no skill to cavil over these things; I could do that as well
as others. But, praise God, I have the grace to desire no controversy
on this point. When I know it is the Word of God that declares the
Trinity, that God has said so, I do not inquire how it can be true; I
am content with the simple Word of God, let it harmonize with reason
as it may. And every Christian should adopt the same course with
respect to all the articles of our faith. Let there be no caviling
and contention on the score of possibility; be satisfied with the
inquiry: Is it the Word of God? If a thing be his Word, if he has
spoken it, you may confidently rely upon it he will not lie nor
deceive you, though you may not understand the how and the when.
Since, then, this article of the Holy Trinity is certified by the
Word of God, and the sainted fathers have f
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