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good and evil, Mr. J. S. Mill expresses himself thus: "My opinion of this doctrine is, that it is beyond all others which now engage speculative minds, the decisive one between moral good and evil for the Christian world." _Examination of Hamilton's Philosophy_, p. 90. [98-1] _First Principles_, pp. 108, 127. [99-1] _Lectures on Metaphysics_, Vol. I., p. 690. [101-1] Professor Steinthal in the _Zeitschrift fuer Voelkerpsychologie_. [102-1] Dr. W. Windelband, _Die Erkenntnissiehre unter dem voelkerpsychologischem Gesichtspunkte_, in the _Zeitschrift fuer Voelkerpsychologie_, 1874, _Bd. VIII._ S. 165 _sqq._ [103-1] I would ask the reader willing to pursue this reasoning further, to peruse the charming essay of Oersted, entitled _Das ganze Dasein Ein Vernunftreich_. [104-1] Geo. Boole, _An Investigation of the Laws of Thought_, p. 407. [104-2] Herbert Spencer, _First Principles_, p. 112. Spinoza's famous proposition, previously quoted, _Unaquaeque res quantum in se est, in suo esse perseverare conatur_, (_Ethices, Pars III., Prop. VI._,) expresses also the ultimate of modern investigation. A recent critic considers it is a fallacy because the conatus "surreptitiously implies a sense of effort or struggle for existence," whereas the logical concept of a res does not involve effort (S. N. Hodgson, _The Theory of Practice_, vol. I. pp. 134-6, London, 1870.) The answer is that identity implies continuance. In organic life we have the fact of nutrition, a function whose duty is to supply waste, and hence offer direct opposition to perturbing forces. [105-1] Geo. Boole, _The Laws of Thought_, p. 419. [105-2] Kant, _The Metaphysic of Ethics_, p. 23 (Eng. Trans. London, 1869.) [106-1] Creuzer, _Symbolik und Mythologie der alten Voelker_, Bd. I. s. 291. [108-1] See this distinction between physical and thought laws fully set forth by Prof. Boole in the appendix to _The Laws of Thought_, and by Dr. Windelband, _Zeitschrift fuer Voelkerpsychologie_, Bd. VIII., s. 165 sqq. [108-2] Geo. Boole, u. s. p. 399. [109-1] "Der Glaube aller geschichtlichen Religionen geht aus von dieser Annahme einer sittlichen, in Gott bewusst lebenden, Weltordnung, wonach das Gute das allein Wahre ist, and das Wahre das allein Gute." _Gott in der Geschichte_, Bd. I. s. xl. Leipzig, 1857. [111-1] Geo. Boole, _Laws of Thought_, p. 410. [111-2] The latest researches in natural science confirm the expressions of W. von Humboldt
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