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indication of the ideas these bring with them, in their own utterances, or in the spirit of the world at large, which they must needs reflect; or, more important perhaps still, is there any indication in the conditions of the outside world itself which they should heed, and the influence of which they should admit, in modifying and shaping their policies, before these have become hardened into fixed lines, directive for many years of the future welfare of their people? To all these questions the writer, as one of the departing generation, would answer yes; but it is to the last that his attention, possibly by constitutional bias, is more naturally directed. It appears to him that in the ebb and flow of human affairs, under those mysterious impulses the origin of which is sought by some in a personal Providence, by some in laws not yet fully understood, we stand at the opening of a period when the question is to be settled decisively, though the issue may be long delayed, whether Eastern or Western civilization is to dominate throughout the earth and to control its future. The great task now before the world of civilized Christianity, its great mission, which it must fulfil or perish, is to receive into its own bosom and raise to its own ideals those ancient and different civilizations by which it is surrounded and outnumbered,--the civilizations at the head of which stand China, India, and Japan. This, to cite the most striking of the many forms in which it is presented to us, is surely the mission which Great Britain, sword ever at hand, has been discharging towards India; but that stands not alone. The history of the present century has been that of a constant increasing pressure of our own civilization upon these older ones, till now, as we cast our eyes in any direction, there is everywhere a stirring, a rousing from sleep, drowsy for the most part, but real, unorganized as yet, but conscious that that which rudely interrupts their dream of centuries possesses over them at least two advantages,--power and material prosperity,--the things which unspiritual humanity, the world over, most craves. What the ultimate result will be it would be vain to prophesy,--the data for a guess even are not at hand; but it is not equally impossible to note present conditions, and to suggest present considerations, which may shape proximate action, and tend to favor the preponderance of that form of civilization which we cannot bu
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