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individuality is crushed by the machinery of education in order that all men may think alike, favours the growth of science alone; and scientific men have the least individuality of all men who become great, because science is not creative like art and literature, nor destructive like soldiering, but inquisitive, inventive and speculative in the first place, and secondly, in our age, financial. In old times, when a discovery was made, men asked, 'What does it mean? To what will it lead?' Now, the first question is, 'What will it be worth?' That does not detract from the merit of science, but it shows the general tendency of men's thoughts. And it explains two things, namely, why there are no artists like Michelangelo nor literary men like Shakespeare in our times--and why the majority of such artists and literary men as we have are what is commonly called reactionaries, men who would prefer to go back a century or two, and who like to live in out-of-the-way places in old countries, as Landor lived in Florence, Browning in Venice, Stevenson in Samoa, Liszt in Rome,--besides a host of painters and sculptors, who have exiled themselves voluntarily for life in Italy and France. The whole tendency of the modern world is scientific and financial, and the world is ruled by financiers and led by a financial society which honours neither art nor literature, but looks upon both as amusements which it can afford to buy, and which it is fashionable to cultivate, but which must never for a moment be considered as equal in importance to the pursuit of money for its own sake. It was the great scope for individuality, the great prizes to be won by individuality, the honour paid to individuality, that helped the early painters to their high success. It was the abundance of material, hitherto never used in art, the variety of that material, in an age when variety was the rule and not the exception, it was the richness of that material, not in quantity and variety only, but in individual quality, that made early paintings what we see. It was their genuine and true love of beauty, and of nature and of the eternal relations between nature and beauty, that made those men great artists. It was the hampering of individuality, the exhaustion and disappearance of material and the degeneration of a love of beauty to a love of effect, that put an end to the great artistic cycle in Italy, and soon afterwards in the rest of the world, with Rembran
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