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by getting Philoxenus to express publicly his approbation of them, and for that purpose ordered him from his prison: but the poet, too proud and virtuous to purchase his liberty by the sacrifice of truth, refused; in consequence of which, Dionysius ordered him to the quarries to work as a slave. Some time afterwards, being released, he was asked at a public feast, his opinion of some of the king's verses; upon which, knowing that the inquirers were the tyrant's agents, he answered, by exclaiming aloud, "Lead me back to the quarries!" His answer had such an effect upon Dionysius that he forgave Philoxenus, and restored him to his favour. [Footnote 1: This was the same Apollonius, who while one day vehemently haranguing the populace at Ephesus, suddenly broke off and exclaimed--_Strike the tyrant, strike him!--the blow is given!--he is wounded--he is fallen--he dies!_ And at that very moment the emperor Domitian had been stabbed at Rome.] [Footnote 2: Aristophanes ridiculed them both on the stage with great humour and success.] BIOGRAPHY--FOR THE MIRROR SKETCH OF THE LIFE OF THE LATE MR. HODGKINSON. The illustrious lord Verulam, detailing in one of his essays the various motives to envy in the human bosom, says, "men of birth are noted to be envious towards new men--for their distance is altered." His lordship might with safety have extended the proposition to those whom either wealth, or casualty unconnected with high descent or personal merit, have raised to worldly power and prosperity. Men who have been lifted to the summits of society by the accumulation of money, still more than those who stand there in right of the decayed merit of their ancestry look down with scorn upon their fellow-beings who toil below, and too often view with jealousy and repugnance, the endeavours of those who aspire to that eminence, of which they themselves are so vain and ostentatious. Elevation from an humble condition to conspicuity and rank, bespeaks superior personal merit; and to many of those who figure in, what is called, high life, it is to be feared that the bare mention of personal merit, would look like an indirect reproach. Not only in that class, however, but in most others of society, there are multitudes who can boast of very different sentiments--men of real worth and discernment, who do not disdain to contemplate the exertions of a powerful mind in its aspirations to dignity,
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