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ined hypnosis from a physical standpoint; in the second, he considered it to be a condition of involuntary monoideism and concentration, while his third theory differed from both. He recognised that reason and volition were unimpaired, and that the attention could be simultaneously directed to more points than one. The condition, therefore, was not one of monoideism. He realised more and more that the state was a conscious one, and that the losses of memory which followed on waking could always be restored in subsequent hypnoses. Finally, he described as "double consciousness" the condition he had first termed "hypnotic," then "monoideistic." Braid maintained an active interest in hypnotism up to his death, and, indeed, three days before it, sent his last MS. to Dr. Azam, of Bordeaux, "as a mark of esteem and regard." Sympathetic notices appeared in the press after his death, all of which bore warm testimony to his professional character. Although hypnotic work practically ceased in England at Braid's death, the torch he had lighted passed into France. In 1860, Dr. A.A. Liebeault (1823-1900) began to study hypnotism seriously, and four years later gave up general practice, settled in Nancy, and practised hypnotism gratuitously among the poor. For twenty years his labours were unrecognised, then Bernheim (one of whose patients Liebeault had cured) came to see him, and soon became a zealous pupil. The fame of the Nancy school spread, Liebeault's name became known throughout the world, and doctors flocked to study the new therapeutic method. While Liebeault's work may justly be regarded as a continuation of Braid's, there exists little difference between the theories of Charcot and the Salpetriere school and those of the later mesmerists. _II.--Theory of Hypnotism_ The following is a summary of Braid's latest theories: (1) Hypnosis could not be induced by physical means alone. (2) Hypnotic and so-called mesmeric phenomena were subjective in origin, and both were excited by direct or by indirect suggestion. (3) Hypnosis was characterised by physical as well as by psychical changes. (4) The simultaneous appearance of several phenomena was recognised, and much importance was attached to the intelligent action of a secondary consciousness. (5) Volition was unimpaired, moral sense increased, and suggested crime impossible. (6) _Rapport_ was a purely artificial condition created by suggestion. (7) The importance of d
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