ined hypnosis from a physical standpoint; in the second, he
considered it to be a condition of involuntary monoideism and
concentration, while his third theory differed from both. He recognised
that reason and volition were unimpaired, and that the attention could
be simultaneously directed to more points than one. The condition,
therefore, was not one of monoideism. He realised more and more that the
state was a conscious one, and that the losses of memory which followed
on waking could always be restored in subsequent hypnoses. Finally, he
described as "double consciousness" the condition he had first termed
"hypnotic," then "monoideistic."
Braid maintained an active interest in hypnotism up to his death, and,
indeed, three days before it, sent his last MS. to Dr. Azam, of
Bordeaux, "as a mark of esteem and regard." Sympathetic notices appeared
in the press after his death, all of which bore warm testimony to his
professional character. Although hypnotic work practically ceased in
England at Braid's death, the torch he had lighted passed into France.
In 1860, Dr. A.A. Liebeault (1823-1900) began to study hypnotism
seriously, and four years later gave up general practice, settled in
Nancy, and practised hypnotism gratuitously among the poor. For twenty
years his labours were unrecognised, then Bernheim (one of whose
patients Liebeault had cured) came to see him, and soon became a zealous
pupil. The fame of the Nancy school spread, Liebeault's name became
known throughout the world, and doctors flocked to study the new
therapeutic method.
While Liebeault's work may justly be regarded as a continuation of
Braid's, there exists little difference between the theories of Charcot
and the Salpetriere school and those of the later mesmerists.
_II.--Theory of Hypnotism_
The following is a summary of Braid's latest theories: (1) Hypnosis
could not be induced by physical means alone. (2) Hypnotic and so-called
mesmeric phenomena were subjective in origin, and both were excited by
direct or by indirect suggestion. (3) Hypnosis was characterised by
physical as well as by psychical changes. (4) The simultaneous
appearance of several phenomena was recognised, and much importance was
attached to the intelligent action of a secondary consciousness. (5)
Volition was unimpaired, moral sense increased, and suggested crime
impossible. (6) _Rapport_ was a purely artificial condition created by
suggestion. (7) The importance of d
|