until they are destroyed. As this may appear a
singular resolution for one who left his own country to be absent for
years, I shall endeavour to explain it. In the first place, I have a
strong repugnance to pushing myself on the acquaintance of any man: this
feeling may, in fact, proceed from pride, but I have a disposition to
believe that it proceeds, in part, also from a better motive. These
letters of introduction, like verbal introductions, are so much abused
in America, that the latter feeling, perhaps I might say both feelings,
are increased by the fact. Of all the people in the world we are the
most prodigal of these favours, when self-respect and propriety would
teach us we ought to be among the most reserved, simply because the
character of the nation is so low, that the European, more than half the
time, fancies he is condescending when he bestows attentions on our
people at all. Other travellers may give you a different account of the
matter, but let every one be responsible for his own opinions and facts.
Then a friend who, just as we left home, returned from Europe after an
absence of five years, assured me that he found his letters of but
little use; that nearly every agreeable acquaintance he made was the
result of accident, and that the Europeans in general were much more
cautious in giving and receiving letters of this nature than ourselves.
The usages of all Europe, those of the English excepted, differ from our
own on the subject of visits. There the stranger, or the latest arrival,
is expected to make the first visit, and an inquiry for your address is
always taken for an intimation that your acquaintance would be
acceptable. Many, perhaps most Americans, lose a great deal through
their provincial breeding, in this respect, in waiting for attentions
that it is their duty to invite, by putting themselves in the way of
receiving them. The European usage is not only the most rational, but it
is the most delicate. It is the most rational, as there is a manifest
absurdity in supposing, for instance, that the inhabitant of a town is
to know whenever a visitor from the country arrives; and it is the most
delicate, as it leaves the newcomer, who is supposed to know his own
wishes best, to decide for himself whether he wishes to make
acquaintances or not. In short, our own practices are provincial and
rustic, and cannot exist when the society of the country shall have
taken the usual phases of an advanced civ
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