s desire. And into this error the cursed miser falls,
and does not perceive that he desires always to desire, going
backwards to reach to an impossible amount.

Nature also would have worked in vain, since it would not be ordained
to any end; and, in fact, human desire is proportioned in this life to
that knowledge which it is possible to have here. One cannot pass that
point except through error, which is outside the natural intention.
And thus it is proportioned in the Angelic, and it is limited in Human
Nature, and it finds its end in that Wisdom in proportion as the
nature of each can apprehend it.

And this is the reason why the Saints have no envy amongst themselves,
since each one attains the end of his desire, and the desire of each
is in due proportion to the nature of his goodness. Wherefore, since
to know God and certain other things, as Eternity and the first
Matter, is not possible to our Nature, naturally we have no desire for
that knowledge, and hereby is this doubtful question solved.

Then when I say, "Rain from her beauty little flames of fire," I
proceed to another joy of Paradise, that is, from the secondary
felicity, happiness, to this first one, which proceeds from her
beauty, where it is to be known that Morality is the beauty of
Philosophy. For as the beauty of the body is the result of its members
in proportion as they are fitly ordered, so the beauty of Wisdom,
which is the body of Philosophy, as has been said, results from the
order of the Moral Virtues which visibly make that joy. And therefore
I say that her beauty, which is Morality, rains down little flames of
fire, meaning direct desire, which is begotten in the pleasure of the
Moral Doctrine; which desire removes it again from the natural vices,
and not only from the others. And thence springs that happiness which
Aristotle defined in the first book of Ethics, saying, that it is Work
according to Virtue in the Perfect Life.

And when it says, "Fair one, who may desire Escape from blame," it
proceeds in praise of Philosophy. I cry aloud to the people that they
should follow her, telling them of her good gifts, that is to say,
that by following her each one may become good. Therefore it says to
each Soul, that feels its beauty is to blame because it does not
appear what it ought to appear, let her look at this example. Where it
is to be known that the Morals are the beauty of the Soul, that is to
say, the most excellent virtues, which