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ence of the King, his heirs and successors, under such severe pains and punishments as should be inflicted by the respective presidents and councils of the several colonies." On these kindly ordinances the philosophic reader will not fail to observe the impress of the man. The stern penalty of death visited the crimes of rebellion and conspiracy, which aimed a blow at sovereign power, and even the popular tumult, which kings have so much cause to dread, was stilled by the same bloody monitor; yet arson and burglary were left to the discretion of the councils. Adultery was punished with death--a penalty never inflicted even in England, except during a time of puritanic zeal, which offered God a service without knowledge. In the eye of divine purity the offender, by this crime, may be the vilest of the vile, but if the Redeemer of the world refused to denounce the punishment of death against one taken in the act, it devolved not on this Scottish Draco to render it a capital crime. The whole legislative power is vested in the council, without any reference to the interests or the rights of the people whom they were to govern, and the King retains absolute control over the present and future laws of the colony, thus rendering their great distance from his face the best protection they could have against his tyranny. The trial by jury was required for capital felonies and manslaughter; but all inferior offences and every civil interest, however overwhelming in importance to the colonist, were to be summarily decided upon by the provincial councils. In the same space it would have been difficult to compress more absurd concession and of ruinous restraint. The clause requiring all things to be held in common was destructive of the most powerful stimulus that urges man to labor; the semblance of mercy which forbade war upon the savages often held the hand of the settler when raised in self-defence; and the church establishment, forced by the arm of the law upon reckless adventurers, made religion a hated bondage and the tithe-gatherer more odious than the author of evil. But notwithstanding the defects and deformities of a charter which, in modern times, would have been indignantly rejected as an invasion of the rights of man, the London Company eagerly prepared for their proposed scheme of settlement. Sir Thomas Smith was elected treasurer--a gentleman who had amassed great wealth by merchandise, who was one of the assignees
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