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science, of which he alone could be the true judge) were his grief for the miseries to which the people would still be exposed; his dread of the Catholics about his person; the powerful and subtle theological arguments of M. du Perron, added to his sweet and agreeable conversation; the artful connivance of some of the ministers and Huguenots in the cabinet, who were willing to profit by the times at any rate; the faithless ambition of many of the most powerful and distinguished among the Protestants, at the mercy of whom he dreaded falling, should the Catholics resolve to abandon him; the contempt which he had conceived against some of the zealous Catholics (and particularly M. d'O), on account of the insolent language they had used toward him; his desire of getting rid of them, and of one day making them suffer for their temerity; his dread lest the States, still sitting in Paris, might elect the Cardinal of Bourbon king, and marry him to the Infanta of Spain; finally, the fatigue and troubles he had endured from his youth, the hope of enjoying a life of ease and tranquillity for the future, added to the persuasions of some of his most faithful servants, among whom may be also reckoned his mistress,[1] the one by tears and supplications, the other by remonstrances: all these circumstances, I say, fixed him in his resolution of embracing the Catholic religion. [1] The Marchioness de Monceaux, who, D'Aubigne says, acted this part in the hope of becoming queen herself if Henry should be declared king. While these things were under consideration a great number of the larger towns, and Paris in particular, which were in the party of the League, being no longer able to endure the inconveniences and privations which the confusion of the times had occasioned--all commerce, internal as well as external, being at a stand, on account of the prohibitions against trading with the places in the King's interest--disturbances broke out among the people, who at last compelled their leaders to send a deputation to the King to request liberty to trade: M. de Belin was accordingly appointed for this purpose, and came to the King when he was either at Mantes or Vernon; but, notwithstanding all his arguments, the whole council opposed his request. There was not a Protestant there who appeared willing that he should grant it; and, what is still more surprising, it met with equal opposition from the Catholics, without th
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