n or pursuit which prevents
weariness from overcoming him. Without amusement there is no joy; with
amusement there is no sadness. And this also constitutes the happiness
of persons in high position, that they have a number of people to amuse
them, and have the power to keep themselves in this state.

Consider this. What is it to be superintendent, chancellor, first
president, but to be in a condition wherein from early morning a large
number of people come from all quarters to see them, so as not to leave
them an hour in the day in which they can think of themselves? And when
they are in disgrace and sent back to their country houses, where they
lack neither wealth nor servants to help them on occasion, they do not
fail to be wretched and desolate, because no one prevents them from
thinking of themselves.

140

[How does it happen that this man, so distressed at the death of his
wife and his only son, or who has some great lawsuit which annoys him,
is not at this moment sad, and that he seems so free from all painful
and disquieting thoughts? We need not wonder; for a ball has been served
him, and he must return it to his companion. He is occupied in catching
it in its fall from the roof, to win a game. How can he think of his own
affairs, pray, when he has this other matter in hand? Here is a care
worthy of occupying this great soul, and taking away from him every
other thought of the mind. This man, born to know the universe, to judge
all causes, to govern a whole state, is altogether occupied and taken up
with the business of catching a hare. And if he does not lower himself
to this, and wants always to be on the strain, he will be more foolish
still, because he would raise himself above humanity; and after all he
is only a man, that is to say capable of little and of much, of all and
of nothing; he is neither angel nor brute, but man.]

141

Men spend their time in following a ball or a hare; it is the pleasure
even of kings.

142

_Diversion._--Is not the royal dignity sufficiently great in itself to
make its possessor happy by the mere contemplation of what he is? Must
he be diverted from this thought like ordinary folk? I see well that a
man is made happy by diverting him from the view of his domestic sorrows
so as to occupy all his thoughts with the care of dancing well. But will
it be the same with a king, and will he be happier in the pursuit of
these idle amusements than in the contemplation of