rsons
having fled for shelter to the Piraeus, it has so fallen out that my
sisters, nieces, and cousins have all thrown themselves upon me, so that
I have no less than fourteen of them to maintain. You know very well
that we receive no profit of our lands, the enemies being masters of the
open country; our houses in the city are uninhabited, there being at
present very little company in Athens; nobody will buy any goods; no man
will lend money upon any interest whatever, and I believe we may as soon
take it up in the middle of the streets as find where to borrow it. And
I am much concerned that I shall not be able to assist my relations whom
I see ready to perish, while it is impossible for me to maintain them in
the present scarcity of all things." Socrates having heard him
patiently, said to him, "How comes it to pass that Ceramon, who has so
many persons in his family, finds means not only to maintain them, but
likewise to enrich himself by the profit he makes of them, and that you
are afraid of starving to death, because you have a great many in your
family?" "The reason," answered Aristarchus, "is this, Ceramon has none
but slaves to take care of, and I am to provide for persons who are
free." Socrates went on: "For which have you most esteem, for Ceramon's
slaves, or for the persons who are at your house?" "There is no
comparison between them," said Aristarchus. "Is it not then a shameful
thing," replied Socrates, "that Ceramon should grow rich by means of
those whom you acknowledge to be of less value, and that you should grow
poor and be reduced to straits, though you keep men of condition in your
house, whom you value more?" "By no means," said Aristarchus, "there is
a wide difference betwixt the two; the slaves that Ceramon keeps follow
some trades, but the persons I have with me have had a liberal education
and follow none." "May not he," replied Socrates, "who knows how to do
anything that is useful be said to know a trade?" "Yes, certainly." "And
are not," continued Socrates, "oatmeal, bread, the clothes of men and
women, cassocks, coats, and other the like manufactures, things very
useful?" "Without doubt." "And do not the persons at your house know
how to make any of these things?" "On the contrary," said Aristarchus,
"I believe they know how to make all of them." "What are you then afraid
of," added Socrates? "Why do you complain of poverty, since you know how
to get rich? Do not you obser