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"low fellow" was because the tiny thorn of neglect had wounded his vanity and pricked and rankled into a fester. This is human nature, but as we advance in years, we appreciate that people may be really excellent in many respects, and yet have no great fondness for us. Youth still has much to learn. Ten girls whom I know formed a society for the repression of unkind criticism. The members pledged themselves to try, as far as in them lay, to speak kindly of people when it was possible for them to do so, and when impossible to say nothing. At first it was hard, for self-conceit would intrude, and it is hard for one girl to praise another who dislikes her. Little by little the tiny seed of effort grew into a habit of kindly speech. What volumes it argues for a woman's gentle ladyhood and Christianity when it can truthfully be said of her, "She never speaks uncharitably of anybody!" Let us older people set an example of tolerance and charitable speech. Too often our children are but reproductions, perhaps somewhat highly colored, of ourselves, our virtues, and our faults. And this is especially true of the mothers. John Jarndyce gives us a word of encouragement when he says-- "I think it must somewhere be written that the virtues of the mothers shall occasionally be visited upon the children, as well as the sins of the father." Such being the case, let us children of a larger growth show such tact, unselfishness and tender charity, that our children, seeing these virtues, may copy them, and thereby aid in removing the disagreeable traits of, at least, our Young Persons. CHAPTER XXII. OUR BOY. The following is a _bona fide_ letter. It is written in such genuine earnest, and so clearly voices the sentiments of many young men of the present day, that I am glad to have an opportunity to answer it. 1. Why should I, a fast-growing, hard-working youth of eighteen, who go every morning, four miles by street-car, to my office, and the same back at night, often so weary and faint as to be hardly able to sit, not to say stand, be obliged to give up my seat to any flighty, flashy girl who has come down-town to shop, or frolic, or do nothing? Isn't she as able to "swing corners" holding on to a strap as I? and to hold her own perpendicular in the aisle? 2. Why isn't it as rude for her and her companions to giggle and whisper and stare, the objects of amusement being her fellow-passengers, as i
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