gicide, and
war with the rest of the world," is their motto. From the beginning, and
even whilst the French gave the blows, and we hardly opposed the _vis
inertiae_ to their efforts, from that day to this hour, like importunate
Guinea-fowls, crying one note day and night, they have called for
peace.

In this they are, as I confess in all things they are, perfectly
consistent. They who wish to unite themselves to your enemies naturally
desire that you should disarm yourself by a peace with these enemies.
But it passes my conception how they who wish well to their country on
its ancient system of laws and manners come not to be doubly alarmed,
when they find nothing but a clamor for peace in the mouths of the men
on earth the least disposed to it in their natural or in their habitual
character.

I have a good opinion of the general abilities of the Jacobins: not that
I suppose them better born than others; but strong passions awaken the
faculties; they suffer not a particle of the man to be lost. The spirit
of enterprise gives to this description the full use of all their native
energies. If I have reason to conceive that my enemy, who, as such, must
have an interest in my destruction, is also a person of discernment and
sagacity, then I must be quite sure, that, in a contest, the object he
violently pursues is the very thing by which my ruin is likely to be the
most perfectly accomplished. Why do the Jacobins cry for peace? Because
they know, that, this point gained, the rest will follow of course. On
our part, why are all the rules of prudence, as sure as the laws of
material Nature, to be, at this time reversed? How comes it, that now,
for the first time, men think it right to be governed by the counsels of
their enemies? Ought they not rather to tremble, when they are persuaded
to travel on the same road and to tend to the same place of rest?

The minority I speak of is not susceptible of an impression from the
topics of argument to be used to the larger part of the community. I
therefore do not address to them any part of what I have to say. The
more forcibly I drive my arguments against their system, so as to make
an impression where I wish to make it, the more strongly I rivet them in
their sentiments. As for us, who compose the far larger, and what I call
the far better part of the people, let me say, that we have not been
quite fairly dealt with, when called to this deliberation. The Jacobin
minority have been