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s sorcery sprung from the idle head of a mischievous boy, is uncertain; but there is no doubt that it was speedily caught up and fostered for the purpose of gain. The original story ran thus:-- These Lancaster trials were at two periods, the one in 1613, before Sir James Altham and Sir Edward Bromley, Barons of Exchequer, when nineteen witches were tried at once at Lancaster, and another of the name of Preston at York. The report against these people is drawn up by Thomas Potts. An obliging correspondent sent me a sight of a copy of this curious and rare book. The chief personage in the drama is Elizabeth Southam, a witch redoubted under the name of Dembdike, an account of whom may be seen in Mr. Roby's "Antiquities of Lancaster," as well as a description of Maulkins' Tower, the witches' place of meeting. It appears that this remote county was full of Popish recusants, travelling priests, and so forth; and some of their spells are given in which the holy names and things alluded to form a strange contrast with the purpose to which they were applied, as to secure a good brewing of ale or the like. The public imputed to the accused parties a long train of murders, conspiracies, charms, mischances, hellish and damnable practices, "apparent," says the editor, "on their own examinations and confessions," and, to speak the truth, visible nowhere else. Mother Dembdike had the good luck to die before conviction. Among other tales, we have one of two _female_ devils, called Fancy and Tib. It is remarkable that some of the unfortunate women endeavoured to transfer the guilt from themselves to others with whom they had old quarrels, which confessions were held good evidence against those who made them, and against the alleged accomplice also. Several of the unhappy women were found not guilty, to the great displeasure of the ignorant people of the county. Such was the first edition of the Lancashire witches. In that which follows the accusation can be more clearly traced to the most villanous conspiracy. About 1634 a boy called Edmund Robinson, whose father, a very poor man, dwelt in Pendle Forest, the scene of the alleged witching, declared that while gathering _bullees_ (wild plums, perhaps) in one of the glades of the forest, he saw two greyhounds, which he imagined to belong to gentlemen in that neighbourhood. The boy reported that, seeing nobody following them, he proposed to have a course; but though a hare was started,
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