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gnised perhaps that my critique, Catholic in its origin, and by degrees freed from the shackles of tradition, has enabled me to see many things in their true light, and has preserved me from more than one mistake. But it is in regard to my temperament, more especially, that I have remained in reality the pupil of my old masters. My life, when I pass it in review, has been one long application of their good qualities and their defects; with this difference, that these qualities and defects, having been transferred to the world's stage, have brought out inconsistencies more strongly marked. All's well that ends well, and as my existence has, upon the whole, been a pleasant one, I often amuse myself, like Marcus Aurelius, by calculating how much I owe to the various influences which have traversed my life, and woven the tissue of it. In these calculations, St. Sulpice always comes out as the principal factor. I can venture to speak very freely on this point, for little of the credit is due to me. I was well trained, and that is the secret of the whole matter. My amiability, which is in many cases the result of indifference; my indulgency, which is sincere enough, and is due to the fact that I see clearly how unjust men are to one another; my conscientious habits, which afford me real pleasure, and my infinite capacity for enduring ennui, attributable perhaps to my having been so well inoculated by ennui during my youth that it has never taken since, are all to be explained by the circle in which I lived, and the profound impressions which I received. Since I left St. Sulpice, I have been constantly losing ground, and yet, with only a quarter the virtues of a St. Sulpice man, I have, I think, been far above the average. I should like to explain in detail and show how the paradoxical resolve to hold fast to the clerical virtues, without the faith upon which they are based, and in a world for which they are not designed, produced so far as I was concerned, the most amusing encounters. I should like to relate all the adventures which my Sulpician habits brought about, and the singular tricks which they played me. After leading a serious life for sixty years, mirth is no offence, and what source of merriment can be more abundant, more harmless, and more ready to hand than oneself? If a comedy writer should ever be inclined to amuse the public by depicting my foibles I would readily give my assent if he agreed to let me join
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